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기본형: furor, furōris
Sed fluctuantes ambiguitate mentium in diversa rapiebantur, et furori mixta versutia, temptabant cum precibus proelium, vicinumque sibi in nostros parantes excursum, proiecere consulto longius scuta, ut ad ea recuperanda sensim progressi, sine ullo fraudis indicio spatia furarentur. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XVII, chapter 13 7:1)
(암미아누스 마르켈리누스, 사건 연대기, , 13장 7:1)
Urgebantur enim rebelles, aliis trucidatis, aliis terrore disiectis, quorum pars spem vitae cassis precibus usurpando multiplicatis ictibus caedebantur, postque deletos omnes in receptum canentibus lituis, nostri quoque licet rari videbantur exanimes, quos impetus conculcaverat vehemens, aut furori resistentes hostili, lateraque nudantes intecta, ordo fatalis absumpsit. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, LIBER XIX, chapter 11 15:1)
(암미아누스 마르켈리누스, 사건 연대기, , 11장 15:1)
Per indutias infidi et inconstantes, ad omnem auram incidentis spei novae perquam mobiles, totum furori incitatissimo tribuentes. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXXI, chapter 2 11:1)
(암미아누스 마르켈리누스, 사건 연대기, , 2장 11:1)
Deum esse amorem turpis et vitio favens finxit libido, quoque liberior foret titulum furori numinis falsi addidit. (Seneca, Phaedra 3:1)
(세네카, 파이드라 3:1)
et matri Agrippinae miseratio augebatur ob saevitiam Messalinae, quae semper infesta et tunc commotior quo minus strueret crimina et accusatores novo et furori proximo amore distinebatur. (Cornelius Tacitus, Annales, LIBER XI, chapter 12 12:2)
(코르넬리우스 타키투스, 연대기, , 12장 12:2)
1. Amentia shows itself negatively and passively; dementia, positively and energetically. The amens is without reason, and either acts not at all, or acts without reason, like the idiot, ἄφρων; the demens, while he fancies that he is doing right, acts in direct opposition to reason, like the madman, παράφρων. Hence, amens metu, terrore; demens scelere, discordia, etc. 2. Insanus has a privative; vesanus, a depravative meaning. The insanus in his passion oversteps the measure and bounds of right, and gives one the impression of a guilty person; the vesanus, in his delusion, wanders from the right path, follows a false object, and gives one the impression of an unfortunate person. 3. Excors means of weak understanding in general, without the ability of reflecting and examining, in opp. to cordatus; vecors means, of a perverted understanding, without the ability of reflecting calmly, from the mind being taken up with one fixed idea. 4. Furor (fervere) denotes mental irritation, ecstasy, as raging, μανικός; delirium (ληρεῖν), a physical and childish remission of the mental faculties; rabies (ῥαβάσσειν, ἄραβος), a half-moral condition of a passionate insanity, as frantic, λύσσα. The furibundus forgets the bounds of sense, the delirus babbles nonsense, the rabidus will bite and injure when he can. 5. Cerritus and lymphatus betoken frenzy, as a demoniacal state, as possessed, cerritus or ceritus, by Ceres, lymphatus, by the nymphs; they may also be considered as derived from κόρυζα, mucus narium, and from λέμφος, mucus, as symbols of stupidity. (v. 89.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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