뜻

1. 머무르다, 남다
2. 기다리다, 예상하다
3. 견디다, 참다

1. I stay, remain
2. (transitive) I wait for, expect.
3. I last, endure

예문

• Diverteruntque ad eam, ut manerent ibi; quo cum intrassent, sedebant in platea civitatis, et nullus eos recipere volebat hospitio. (Biblia Sacra Vulgata, Liber Iudicum, 19 19:15)

  그들은 기브아에 들어가 하룻밤을 묵으려고 발길을 돌렸다. 그런데 그들이 들어가서 성읍 광장에 앉았지만, 하룻밤 묵으라고 집으로 맞아들이는 사람이 하나도 없었다. (불가타 성경, 판관기, 19장 19:15)

• Qui cum abissent et hoc mandassent David, misit in occursum eorum ?grandem enim contumeliam sustinuerant ?et praecepit, ut manerent in Iericho, donec cresceret barba eorum, et tunc reverterentur. (Biblia Sacra Vulgata, Liber I Paralipomenon, 19 19:5)

  그들이 돌아오는데, 사람들이 이들에 관하여 다윗에게 보고하였다. 임금은 그들이 심한 모욕을 당하였으므로 사람을 보내어, “그대들의 수염이 다 자랄 때까지 예리코에 머물러 있다가 돌아오시오.” 하고 말하였다. (불가타 성경, 역대기 상권, 19장 19:5)

• Interea manerent indutiae, dum ab illo rediri posset, neve alter alteri noceret. (CAESAR, COMMENTARIORVM DE BELLO CIVILI, TERTIVS 16:9)

  (카이사르, 내란기, 3권 16:9)

• IN legibus Solonis illis antiquissimis quae Athenis axibus ligneis incisae sunt quasque latas ab eo Athenienses, ut sempiternae manerent, poenis et religionibus sanxerunt, legem esse Aristoteles refert scriptam ad hanc sententiam: (Aulus Gellius, Attic Nights, Liber Secundus, XII 2:1)

  (아울루스 겔리우스, 아테네의 밤, , 2:1)

• ne nomen Pisonis fastis eximeretur, quando M. Antonii qui bellum patriae fecisset, Iulli Antonii qui domum Augusti violasset, manerent. (Cornelius Tacitus, Annales, LIBER III, chapter 18 18:2)

  (코르넬리우스 타키투스, 연대기, , 18장 18:2)

유의어 사전

1. Manere (from μένειν) denotes remaining, in opp. to going away; whereas morari (from βραδύς) denotes tarrying, as an interruption of motion, in opp. to going forwards. Cic. Sen. 23. Commorandi natura deversorium nobis, non habitandi dedit. Hence in Tac. H. ii. 48. Irent propere neu remanendo iram victoris asperarent,—the reading remorando deserves the preference. 2. Morari aliquem means, to prevail upon any one to stay of his own free will by proposing conditions, like διατρίβειν; tardare, to prevent a person’s hastening on his way by opposing difficulties, like βραδύνειν; detinere, to hinder him from going forwards by force, like κατέχειν. Tardare has generally an action for its object; detinere, a person; morari, either. (iii. 298.)

1. Manere (from μένειν) denotes a mere physical act to remain in a place, till something has happened; whereas exspectare, præstolari, and opperiri, denote a mental act, to wait for, to wait in conscious expectation of some event, or of some person. 2. Exspectare denotes waiting for, almost as a mere mental act, as a feeling, without practical reference or accessory meaning; whereas præstolari and opperiri, with the accessory notion that the person waiting intends, after the arrival of the object waited for, to do something. 3. The præstolans (from παραστέλλεσθαι) waits for a person in order to perform services for him; the opperiens, for an occurrence, in order not to be taken by surprise. The præstolans stands in subordinate relation to the person waited for; the opperiens, in co-ordinate, whether as friend or foe. Lastly, præstolari is a prose expression; opperiri, a poetical, or at least, a select expression. For the German distinction between warten and harren, the former denoting calm, passionless waiting for, the latter, eager, impatient longing for, the Latins have no correspondent synonymes. (iii. 57.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein