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형태정보
형태분석: moderātiōn(어간) + ī(어미)
기본형: moderātiō, moderātiōnis
| 단수 | 복수 | |
|---|---|---|
| 주격 | moderātiō 중용이 | moderātiōnēs 중용들이 |
| 속격 | moderātiōnis 중용의 | moderātiōnum 중용들의 |
| 여격 | moderātiōnī 중용에게 | moderātiōnibus 중용들에게 |
| 대격 | moderātiōnem 중용을 | moderātiōnēs 중용들을 |
| 탈격 | moderātiōne 중용으로 | moderātiōnibus 중용들로 |
| 호격 | moderātiō 중용아 | moderātiōnēs 중용들아 |
grave moderationi suae tot eligere, tot differre. (Cornelius Tacitus, Annales, LIBER II, chapter 36 36:5)
(코르넬리우스 타키투스, 연대기, , 36장 36:5)
Illud forsitan quaerendum sit, num haec communitas, quae maxime est apta naturae, sit etiam moderationi modestiaeque semper anteponenda. (M. Tullius Cicero, De Officiis, LIBER PRIMUS 205:1)
(마르쿠스 툴리우스 키케로, 의무론, 205:1)
in quibus est summa laus non extulisse se in potestate, non fuisse insolentem in pecunia, non se praetulisse aliis propter abundantiam fortunae, ut opes et copiae non superbiae videantur ac libidini, sed bonitati ac moderationi facultatem et materiam dedisse. (M. Tullius Cicero, De Oratore, LIBER SECUNDUS 342:4)
(마르쿠스 툴리우스 키케로, 웅변가론, 342:4)
Eadem gratuitas nos ducit ad amandum accipiendumque ventum, solem vel nubes, quamvis haud se submittant nostrae moderationi. (Papa, Franciscus, Litterae Encyclicae, Laudato si'. De communi domo colenda 290:5)
(교황, 프란치스코, 회칙, 찬미받으소서 290:5)
mansuetum autem quod velut duci cuidam moderationi mentis se subjiciat et subdat. (Sanctus Ambrosius, De Cain et Abel, Liber II, Caput I 5:3)
(성 암브로시우스, 카인과 아벨에 대하여, 2권, 1장 5:3)
1. Modus, in a moral sense, denotes the μέτριον, or the included notion of the μηδὲν ἄγαν in objective relation; modestia and moderatio, in subjective relation; Modestia is the feeling of preference for this modus; moderatio, the habit of acting in conformity to this feeling. 2. Moderatio is moderation, as springing from the understanding, from calculation and reflection, akin to prudentia; temperatio and temperantia are qualities pervading the whole man, and ennobling his whole being, akin to sapientia. Moderatio supposes, like self-government, a conflict between the passions and reason, in which reason comes off conqueror; in temperatio, as in tranquillity of mind, the reason is already in possession of superiority, whether through nature or moral worth. 3. Temperatus, temperatio, denote merely a laudable property, which may belong even to things; whereas temperans, temperantia, a virtue of which reasonable beings alone are capable. 4. Moderatio denotes moderation in action, in opp. to cupiditas; whereas continentia, moderation in enjoyment, in opp. to libido, Cic. Cat. ii. 11, 25. Verr. iv. 52. 5. Continentia denotes command over sensual desires, continence; abstinentia, over the desire for that which belongs to another, firm integrity; the translation of abstinentia by ‘disinterestedness,’ is not precise enough, for this virtue is required by morality only, abstinentia, by law also. Quintil. v. 10, 89. Cic. Sext. 16. 6. Modestia shuns overstepping the right measure, out of regard to the morals which the modus prescribes; whereas verecundia and reverentia out of regard to persons, whom the verecundus is afraid of displeasing, and whom the reverens thinks worthy of respect; lastly, pudor, out of self-respect, that one may not bring one’s self into contempt. Varro, ap. Non. Non te tui saltem pudet, si nihil mei revereare. Terent. Phorm. i. 5, 3. or ii. 1, 3. Non simultatem meam revereri? Saltem pudere? (ii. 203.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0036%
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