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형태정보
형태분석: moderātiōn(어간) + ibus(어미)
형태분석: moderātiōn(어간) + ibus(어미)
기본형: moderātiō, moderātiōnis
단수 | 복수 | |
---|---|---|
주격 | moderātiō 중용이 | moderātiōnēs 중용들이 |
속격 | moderātiōnis 중용의 | moderātiōnum 중용들의 |
여격 | moderātiōnī 중용에게 | moderātiōnibus 중용들에게 |
대격 | moderātiōnem 중용을 | moderātiōnēs 중용들을 |
탈격 | moderātiōne 중용으로 | moderātiōnibus 중용들로 |
호격 | moderātiō 중용아 | moderātiōnēs 중용들아 |
idque facere adortus sum, dum moderationem tuam in prouincialium negotiis contemplor, qua effecisti ut te amare debeant experti propter beneficium, expertes propter exemplum. (Apuleius, Florida 9:41)
(아풀레이우스, 플로리다 9:41)
quis enim a te non amet discere, quanam moderatione optineri queat * * * ; (Apuleius, Florida 9:43)
(아풀레이우스, 플로리다 9:43)
qua moderatione uideor ab omnibus tuis antecessoribus haud minus oportuni silentii laudem quam tempestiuae uocis testimonium consecutus. (Apuleius, Florida 15:34)
(아풀레이우스, 플로리다 15:34)
Unde pervides pro vivacitate mentis tuae ad hoc esse nitendum servata mansuetudine et moderatione Christiana, ut aut ceteros deterreamus eorum imitari perversitatem aut ceteros optemus eorum imitari correctionem. (Augustine, Saint, Epistulae. Selections., 24. (A. D. 408 Epist. XCI) Domino Eximio Meritoque Honorabili Fratri Nectar Io Augustinus 10:5)
(아우구스티누스, 편지들, 10:5)
Est autem ea moderatio, quam is secutus videtur, aptissima, ut neque saepe ea medicina temptetur, et tamen semel, summum vel bis non omittatur: (Aulus Cornelius Celsus, De Medicina, Liber II, chapter 12 13:10)
(켈수스, 의학에 관하여, , 12장 13:10)
1. Modus, in a moral sense, denotes the μέτριον, or the included notion of the μηδὲν ἄγαν in objective relation; modestia and moderatio, in subjective relation; Modestia is the feeling of preference for this modus; moderatio, the habit of acting in conformity to this feeling. 2. Moderatio is moderation, as springing from the understanding, from calculation and reflection, akin to prudentia; temperatio and temperantia are qualities pervading the whole man, and ennobling his whole being, akin to sapientia. Moderatio supposes, like self-government, a conflict between the passions and reason, in which reason comes off conqueror; in temperatio, as in tranquillity of mind, the reason is already in possession of superiority, whether through nature or moral worth. 3. Temperatus, temperatio, denote merely a laudable property, which may belong even to things; whereas temperans, temperantia, a virtue of which reasonable beings alone are capable. 4. Moderatio denotes moderation in action, in opp. to cupiditas; whereas continentia, moderation in enjoyment, in opp. to libido, Cic. Cat. ii. 11, 25. Verr. iv. 52. 5. Continentia denotes command over sensual desires, continence; abstinentia, over the desire for that which belongs to another, firm integrity; the translation of abstinentia by ‘disinterestedness,’ is not precise enough, for this virtue is required by morality only, abstinentia, by law also. Quintil. v. 10, 89. Cic. Sext. 16. 6. Modestia shuns overstepping the right measure, out of regard to the morals which the modus prescribes; whereas verecundia and reverentia out of regard to persons, whom the verecundus is afraid of displeasing, and whom the reverens thinks worthy of respect; lastly, pudor, out of self-respect, that one may not bring one’s self into contempt. Varro, ap. Non. Non te tui saltem pudet, si nihil mei revereare. Terent. Phorm. i. 5, 3. or ii. 1, 3. Non simultatem meam revereri? Saltem pudere? (ii. 203.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0036%
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