뜻

1. 벗기다, 들추다, 드러내다
2. 열다

1. I uncover
2. I open

예문

• Si destruxerit, nemo est, qui aedificet; si incluserit hominem, nullus est, qui aperiat. (Biblia Sacra Vulgata, Liber Iob, 12 12:14)

  그분께서 부수시면 아무도 세우지 못하고 그분께서 가두시면 아무도 풀려나지 못한다네. (불가타 성경, 욥기, 12장 12:14)

• Et dabo clavem domus David super umerum eius; et aperiet, et non erit qui claudat; et claudet, et non erit qui aperiat. (Biblia Sacra Vulgata, Liber Isaiae, 22 22:22)

  나는 다윗 집안의 열쇠를 그의 어깨에 메어 주리니 그가 열면 닫을 사람이 없고 그가 닫으면 열 사람이 없으리라. (불가타 성경, 이사야서, 22장 22:22)

• Civitates austri clausae sunt, et non est qui aperiat; translata est omnis Iuda transmigratione perfecta. (Biblia Sacra Vulgata, Liber Ieremiae, 13 13:19)

  네겝 성읍마다 문이 닫혔는데 열어 줄 자 아무도 없다. 유다 전체가 유배되었구나. 모조리 유배되었구나. (불가타 성경, 예레미야서, 13장 13:19)

• plane quidem, si quis ita ut tu, Aemiliane, nunquam ferme os suum nisi maledictis et calumniis aperiat, censeo ne ulla cura os percolat neque ille exotico puluere dentis emaculet, quos iustius carbone de rogo obteruerit, neque saltem communi aqua perluat: (Apuleius, Apologia 8:3)

  (아풀레이우스, 변명 8:3)

• Nam qui iudices, inquit, acres atque celeres videntur, non aliter existimant rem qua de agitur indagari conprehendique posse, nisi is qui iudicat crebris interrogationibus necessariisque interlocutionibus et suos sensus aperiat et litigantium deprehendat. (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum Liber Quartus Decimus, II 19:1)

  (아울루스 겔리우스, 아테네의 밤, , 19:1)

유의어 사전

1. Aperire (from πεπαρεῖν) means ‘to open’ a space that is covered at top, and therefore in a horizontal direction, as, for instance, pits and springs, and thereby to make them visible; patefacere, ‘to open’ a space whose sides are closed; hence, to open in a perpendicular direction, as, for instance, gates, roads, and fields, and thereby to make them accessible. 2. Returare (from στέφω, German stopfen) means, to make accessible an opening that has been stopped up; recludere, an opening that has been shut up; reserare, an opening that has been barred up. 3. Aperte means ‘openly,’ and without concealment, so that everybody can perceive and know, in opp. to occulte, like φανερῶς; palam (from planus), ‘openly,’ and without hiding anything, so that everybody can see and hear, in opp. to clam, like ἀναφανδόν; manifesto, palpably, so that one is spared all inquiry, all conjecture, all exertion of the senses and of the mind, like δῆλον. 4. Palam denotes that openness which does not shun observation; propalam, that which courts observation. Cic. Orat. i. 35. Neque proposito argento neque tabulis et signis propalam collocatis; that is, to everybody’s admiration: compare with Pis. 36. Mensis palam propositis; that is, without fear and constraint. (v. 291.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein