뜻

1. 겁, 수줍음

1. timidity

예문

• Diomeden dispensatorem, a quo simul ambulante incurrenti repente fero apro per metum obiectus est, maluit timiditatis arguere quam noxae remque non minimi periculi, quia tamen fraus aberat, in iocum uertit. (C. Suetonius Tranquillus, De Vita Caesarum, Divus Augustus, chapter 67 1:3)

  (가이우스 수에토니우스 트란퀼루스, 황제전, , 67장 1:3)

• quo facto proripuit se cum amicis et parte equitum praetorianorum in proximam siluam, truncatisque arboribus et in modum tropaeorum adornatis ad lumina reuersus, eorum quidem qui secuti non essent timiditatem et ignauiam corripuit, comites autem et participes uictoriae nouo genere ac nomine coronarum donauit, quas distinctas solis ac lunae siderumque specie exploratorias appellauit. (C. Suetonius Tranquillus, De Vita Caesarum, C. Caligula, chapter 45 1:2)

  (가이우스 수에토니우스 트란퀼루스, 황제전, , 45장 1:2)

• et bene ostendit timiditatem Graecorum, qui paucitate timentes eos primos occiderunt, qui ceteros poterant excitare. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM SECVNDVM COMMENTARIVS., commline 266 237:6)

  (마우루스 세르비우스 호노라투스, , , 237:6)

• et ostendere vult omnem illam orationem Drancis non consilio, sed timiditate prolatam. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM UNDECIMVM COMMENTARIVS., commline 378 286:3)

  (마우루스 세르비우스 호노라투스, , , 286:3)

• et bonum principium eius, qui suspicionem timiditatis inciderat. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM DVODECIMVM COMMENTARIVS., commline 11 10:2)

  (마우루스 세르비우스 호노라투스, , , 10:2)

유의어 사전

1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein