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기본형: fortūna, fortūnae
Quae quidem res Caesari non minorem quam ipsa victoria voluptatem attulit, quod hominem honestissimum provinciae Galliae, suum familiarem et hospitem, ereptum ex manibus hostium sibi restitutum videbat neque eius calamitate de tanta voluptate et gratulatione quicquam fortuna deminuerat. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, PRIMVS, LIII 53:6)
(카이사르, 갈리아 전기, 1권, 53장 53:6)
Ita commutata fortuna eos qui in spem potiundorum castrorum venerant undique circumventos intercipiunt, et ex hominum milibus amplius XXX, quem numerum barbarorum ad castra venisse constabat, plus tertia parte interfecta reliquos perterritos in fugam coiciunt ac ne in locis quidem superioribus consistere patiuntur. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, VI 6:2)
(카이사르, 갈리아 전기, 3권, 6장 6:2)
Erant et virtute et studio pugnandi pares; nostri, tametsi ab duce et a fortuna deserebantur, tamen omnem spem salutis in virtute ponebant, et quotiens quaeque cohors procurrerat, ab ea parte magnus numerus hostium cadebat. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, XXXIV 34:2)
(카이사르, 갈리아 전기, 5권, 34장 34:2)
Sic fortuna in contentione et certamine utrumque versavit, ut alter alteri inimicus auxilio salutique esset, neque diiudicari posset, uter utri virtute anteferendus videretur. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, XLIV 44:14)
(카이사르, 갈리아 전기, 5권, 44장 44:14)
Comprobat hominis consilium fortuna, et cum unum omnes peterent, in ipso fluminis vado deprehensus Indutiomarus interficitur, caputque eius refertur in castra: redeuntes equites quos possunt consectantur atque occidunt. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, LVII 58:6)
(카이사르, 갈리아 전기, 5권, 58장 58:6)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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