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기본형: fortūna, fortūnae
Ac si quando magnitudine operis forte superati, extruso mari aggere ac molibus atque his oppidi moenibus adaequatis, suis fortunis desperare coeperant, magno numero navium adpulso, cuius rei summam facultatem habebant, omnia sua deportabant seque in proxima oppida recipiebant: (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, XII 12:3)
(카이사르, 갈리아 전기, 3권, 12장 12:3)
Celeriter haec fama ac nuntiis ad Vercingetorigem perferuntur; quem perterriti omnes Arverni circumsistunt atque obsecrant, ut suis fortunis consulat, neve ab hostibus diripiantur, praesertim cum videat omne ad se bellum translatum. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, VIII 8:4)
(카이사르, 갈리아 전기, 7권, 8장 8:4)
Ipse interea ex perfugis et incolis cognitis condicionibus Scipionis et qui cum eo bellum contra se gerebant, mirari – regium enim equitatum Scipio ex provincia Africa alebat – tanta homines esse dementia ut malint regis esse vectigales quam cum civibus in patria in suis fortunis esse incolumes. (CAESAR, INCERTI AVCTORIS DE BELLO AFRICO 8:6)
(카이사르, 아프리카 전기 8:6)
Thabenenses interim qui sub dicione et potestate Iubae esse consuessent in extrema eius regni regione maritima locati, interfecto regio praesidio legatos ad Caesarem mittunt, rem [male] gestam docent, petunt orantque ut suis fortunis populus Romanus quod bene meriti essent, auxilium ferret. (CAESAR, INCERTI AVCTORIS DE BELLO AFRICO 77:1)
(카이사르, 아프리카 전기 77:1)
hoc tuis fortunis, Iuppiter, praestant meae. (T. Maccius Plautus, Truculentus, act 2, scene 4 4:50)
(티투스 마키우스 플라우투스, , , 4:50)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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