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기본형: fortūna, fortūnae
itaque esse civitatem in sua potestate, seseque, si Caesar permitteret, ad eum in castra venturum, suas civitatisque fortunas eius fidei permissurum. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, III 3:7)
(카이사르, 갈리아 전기, 5권, 3장 3:7)
At tanta militum virtus atque ea praesentia animi fuit, ut, cum undique flamma torrerentur maximaque telorum multitudine premerentur suaque omnia impedimenta atque omnes fortunas conflagrare intellegerent, non modo demigrandi causa de vallo decederet nemo, sed paene ne respiceret quidem quisquam, ac tum omnes acerrime fortissimeque pugnarent. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, XLIII 43:4)
(카이사르, 갈리아 전기, 5권, 43장 43:4)
Augebatur auxiliorum cotidie spes. Loquitur in concilio palam, quoniam Germani appropinquare dicantur, sese suas exercitusque fortunas in dubium non devocaturum et postero die prima luce castra moturum. Celeriter haec ad hostes deferuntur, (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEXTVS, VII 7:6)
(카이사르, 갈리아 전기, 6권, 7장 7:6)
Tribus horis Aduatucam venire potestis: huc omnes suas fortunas exercitus Romanorum contulit: praesidi tantum est, ut ne murus quidem cingi possit, neque quisquam egredi extra munitiones audeat." (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEXTVS, XXXV 35:9)
(카이사르, 갈리아 전기, 6권, 35장 35:9)
Attio agebant, ne sua pertinacia omnium fortunas perturbari vellet. (CAESAR, COMMENTARIORVM DE BELLO CIVILI, SECVNDVS 36:4)
(카이사르, 내란기, 2권 36:4)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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