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기본형: fortūna, fortūnae
Itaque in tanta rerum iniquitate fortunae quoque eventus varii sequebantur. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SECVNDVS, XXII 22:2)
(카이사르, 갈리아 전기, 2권, 22장 22:2)
Romani si casu intervenerint, fortunae, si alicuius indicio vocati, huic habendam gratiam, quod et paucitatem eorum ex loco superiore cognoscere et virtutem despicere potuerint, qui dimicare non ausi turpiter se in castra receperint. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, XX 20:6)
(카이사르, 갈리아 전기, 7권, 20장 20:6)
Magno dolore Aedui ferunt se deiectos principatu, queruntur fortunae commutationem et Caesaris indulgentiam in se requirunt, neque tamen suscepto bello suum consilium ab reliquis separare audent. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, 63 63:8)
(카이사르, 갈리아 전기, 7권, 63장 63:8)
sed communis libertatis causa demonstrat, et quoniam sit fortunae cedendum, ad utramque rem se illis offerre, seu morte sua Romanis satisfacere seu vivum tradere velint. Mittuntur de his rebus ad Caesarem legati. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, 89 89:2)
(카이사르, 갈리아 전기, 7권, 89장 89:2)
Quod cum animadverterent oppidani miserrimaque Alesiae memoria solliciti similem casum obsessionis vererentur, maximeque ex omnibus Lucterius, qui fortunae illius periculum fecerat, moneret frumenti rationem esse habendam, constituunt omnium consensu parte ibi relicta copiarum ipsi cum expeditis ad importandum frumentum proficisci. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, OCTAVVS, XXXV 35:1)
(카이사르, 갈리아 전기, 8권, 35장 35:1)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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