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기본형: fortūna, fortūnae
hoc esse miseriorem et graviorem fortunam Sequanorum quam reliquorum, quod soli ne in occulto quidem queri neque auxilium implorare auderent absentisque Ariovisti crudelitatem, (CAESAR, COMMENTARIORVM DE BELLO GALLICO, PRIMVS, XXXII 32:4)
(카이사르, 갈리아 전기, 1권, 32장 32:4)
Quod non fore dicto audientes neque signa laturi dicantur, nihil se ea re commoveri: scire enim, quibuscumque exercitus dicto audiens non fuerit, aut male re gesta fortunam defuisse aut aliquo facinore comperto avaritiam esse convictam. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, PRIMVS, XL 40:12)
(카이사르, 갈리아 전기, 1권, 40장 40:12)
(nam his utrisque persuaserant uti eandem belli fortunam experirentur); (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SECVNDVS, XVI 16:3)
(카이사르, 갈리아 전기, 2권, 16장 16:3)
Sibi praestare, si in eum casum deducerentur, quamvis fortunam a populo Romano pati quam ab his per cruciatum interfici inter quos dominari consuessent. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SECVNDVS, XXXI 31:6)
(카이사르, 갈리아 전기, 2권, 31장 31:6)
Quo proelio facto, quod saepius fortunam temptare Galba nolebat atque alio se in hiberna consilio venisse meminerat, aliis occurrisse rebus videbat, maxime frumenti [commeatusque] inopia permotus postero die omnibus eius vici aedificiis incensis in provinciam reverti contendit, (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, VI 6:4)
(카이사르, 갈리아 전기, 3권, 6장 6:4)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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