고전 발음: []교회 발음: []
형태정보
기본형: sōcordia, sōcordiae
quo magis socordiam eorum inridere libet qui praesenti potentia credunt extingui posse etiam sequentis aevi memoriam. (Cornelius Tacitus, Annales, LIBER IV, chapter 35 35:11)
(코르넬리우스 타키투스, 연대기, , 35장 35:11)
Brigantes femina duce exurere coloniam, expugnare castra, ac nisi felicitas in socordiam vertisset, exuere iugum potuere: (Cornelius Tacitus, De Vita Iulii Agricolae, chapter 31 5:1)
(코르넬리우스 타키투스, 아그리콜라 전기, 31장 5:1)
Sin captus pravis cupidinibus ad inertiam et voluptates corporis pessum datus est, perniciosa libidine paulisper usus, ubi per socordiam vires tempus ingenium diffluxere, naturae infirmitas accusatur: (Sallust, The Jugurthine War, chapter 1 1:5)
(살루스티우스, , 1장 1:5)
cum eo hoste res est qui hesterno die delendi omnis exercitus fortuna per socordiam usus non sit, hunc tam opportunum collem imminentem capiti suo non ante viderit quam captum a nobis, nos tam paucos tot ipse milibus hominum nec ascensu arcuerit nec tenentes locum, cum diei tantum superesset, vallo circumdederit. (Titus Livius (Livy), Ab Urbe Condita, Liber VII 393:1)
(티투스 리비우스, 로마 건국사, 393:1)
quin tu abs te socordiam omnem reice et segnitiem amove atque ad ingenium vetus versutum te recipis tuom. (T. Maccius Plautus, Asinaria, act 2, scene 1 1:4)
(티투스 마키우스 플라우투스, , , 1:4)
1. Ignavia denotes the love of idleness, in an ideal sense, inasmuch as the impulse to action distinguishes the more noble from the ordinary man, and gives him an absolute value; in opp. to industria, Tac. Ann. xii. 12. xvi. 18; whereas inertia denotes the love of idleness in a real tangible sense, inasmuch as activity makes a man a useful member of society, and gives him a relative value. Ignavia is inherent in the temperament, and has no inclination for action; inertia lies in the character and habits, and has no desire to work. A lazy slave is called inors; a person of rank, that passes his time in doing nothing, is ignavus. 2. Segnitia, desidia, socordia, and pigritia, are the faults of a too easy temperament. Segnitia (from sequi, ὄκνος,) wants rousing, or compulsion, and must be conquered, before it resigns its ease, in opp. to promptus. Tac. Agr. 21. Desidia (from sedere) lays its hands on its lap, and expects that things will happen of themselves; socordia is susceptible of no lively interest, and neglects its duties from want of thought, like phlegm; pigritia has an antipathy to all motion, and always feels best in a state of absolute bodily rest, like slothfulness. (iv. 212.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0007%
고전 발음: []교회 발음: []
장음표시 사용