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기본형: sōcordia, sōcordiae
Quam rem militaris augebat socordia, et aliena invadendi cupiditas, maximeque Romani nomine comitis. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXVII, chapter 9 1:3)
(암미아누스 마르켈리누스, 사건 연대기, , 9장 1:3)
Nam cum difficulter iniecta genitalibus locis animentur semina, tum etiam concepta diutius in partum adolescunt, atque peracto anno mense tertiodecimo vix eduntur, natisque inhaeret plus socordiae paternae quam vigoris materni. (Columella, Lucius Junius Moderatus, Res Rustica, book 6, chapter 36 2:2)
(콜루멜라, 루키우스 유니우스 모데라투스, 농업론, 6권, 36장 2:2)
nam credidisse vilico vel etiam vinitori, socordia est, cum, quod longe sit facilius, adhuc perpaucissimis agricolis contigerit ut nigri vini stirpe careant, quamvis color uvae possit vel ab imprudentissimo deprehendi. (Columella, Lucius Junius Moderatus, Res Rustica, book 3, chapter 20 6:1)
(콜루멜라, 루키우스 유니우스 모데라투스, 농업론, 3권, 20장 6:1)
postquam hic socordia senuerit, ille per libidines pessum datus sit, non aliud discordantis patriae remedium fuisse quam
(코르넬리우스 타키투스, 연대기, , 9장 9:7)
languescet alioqui industria, intendetur socordia, si nullus ex se metus aut spes, et securi omnes aliena subsidia expectabunt, sibi ignavi, nobis graves. (Cornelius Tacitus, Annales, LIBER II, chapter 38 38:6)
(코르넬리우스 타키투스, 연대기, , 38장 38:6)
1. Ignavia denotes the love of idleness, in an ideal sense, inasmuch as the impulse to action distinguishes the more noble from the ordinary man, and gives him an absolute value; in opp. to industria, Tac. Ann. xii. 12. xvi. 18; whereas inertia denotes the love of idleness in a real tangible sense, inasmuch as activity makes a man a useful member of society, and gives him a relative value. Ignavia is inherent in the temperament, and has no inclination for action; inertia lies in the character and habits, and has no desire to work. A lazy slave is called inors; a person of rank, that passes his time in doing nothing, is ignavus. 2. Segnitia, desidia, socordia, and pigritia, are the faults of a too easy temperament. Segnitia (from sequi, ὄκνος,) wants rousing, or compulsion, and must be conquered, before it resigns its ease, in opp. to promptus. Tac. Agr. 21. Desidia (from sedere) lays its hands on its lap, and expects that things will happen of themselves; socordia is susceptible of no lively interest, and neglects its duties from want of thought, like phlegm; pigritia has an antipathy to all motion, and always feels best in a state of absolute bodily rest, like slothfulness. (iv. 212.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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