뜻

1. 희망, 바람
2. 기대, 예상, 전망

1. hope
2. expectation

예문

• ‘ō amīce cārissime, tū mihi novam spem praebuistī. (Oxford Latin Course III, Quīntus amīcō veterī occurrit 40:40)

  (옥스포드 라틴 코스 3권, 40:40)

• Nam lignum habet spem; si praecisum fuerit, rursum virescet, et rami eius non deficient. (Biblia Sacra Vulgata, Liber Iob, 14 14:7)

  나무에게도 희망이 있습니다. 잘린다 해도 움이 트고 싹이 그치지 않습니다. (불가타 성경, 욥기, 14장 14:7)

• lapides excavant aquae, et alluvione terra inundatur: et spem hominis perdes. (Biblia Sacra Vulgata, Liber Iob, 14 14:19)

  물이 돌을 부수고 큰비가 땅의 흙을 씻어 가듯 당신께서는 사람의 희망을 꺾으십니다. (불가타 성경, 욥기, 14장 14:19)

• Destruxit me undique, et pereo, et evellit quasi arborem spem meam. (Biblia Sacra Vulgata, Liber Iob, 19 19:10)

  사방에서 나를 때려 부수시니 나는 죽어 가네. 그분께서 나의 희망을 나무처럼 뽑아 버리셨다네. (불가타 성경, 욥기, 19장 19:10)

• Vidisti hominem sapientem sibi videri? Magis illo spem habebit stultus. (Biblia Sacra Vulgata, Liber Proverbiorum, 26 26:12)

  스스로 지혜롭다고 여기는 사람을 보았느냐? 그보다는 우둔한 자가 더 희망이 있다. (불가타 성경, 잠언, 26장 26:12)

유의어 사전

1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein