뜻

1. 존경하다, 공경하다
2. 경이롭게 여기다
3. 놀라다, 경악하다

1. To admire or respect.
2. To regard with wonder.
3. To be surprised at; to be astonished.

예문

• Quo audito, principes sacerdotum et scribae quaerebant quomodo eum perderent; timebant enim eum, quoniam universa turba admirabatur super doctrina eius. (Biblia Sacra Vulgata, Evangelium secundum Marcum, 11 11:18)

  수석 사제들과 율법 학자들은 이 말씀을 듣고 그분을 없앨 방법을 찾았다. 군중이 모두 그분의 가르침에 감탄하는 것을 보고 그분을 두려워하였던 것이다. (불가타 성경, 마르코 복음서, 11장 11:18)

• Moyses autem videns admirabatur visum; accedente autem illo, ut consideraret, facta est vox Domini: (Biblia Sacra Vulgata, Actus Apostolorum, 7 7:31)

  그것을 본 모세는 그 광경에 깜짝 놀랐습니다. 그래서 자세히 보려고 가까이 가는데 주님의 목소리가 들렸습니다. (불가타 성경, 사도행전, 7장 7:31)

• ac tametsi magnopere admirabatur Magium, quem ad Pompeium cum mandatis miserat, ad se non remitti, atque ea res saepe temptata etsi impetus eius consiliaque tardabat, tamen omnibus rebus in eo perseverandum putabat. (CAESAR, COMMENTARIORVM DE BELLO CIVILI, PRIMVS 26:5)

  (카이사르, 내란기, 1권 26:5)

• Non, ut in plerisque accidere solet, adsiduitas familiaritatem, familiaritas contemptum illius fecerat, sed ita eum colebat, quasi parentem, ita admirabatur, quasi cotidie novum cerneret. (Jerome, Saint, Epistulae. Selections., Ad Heliodorum Epitaphium Nepotiani 10:11)

  (히에로니무스, 편지들, 10:11)

• Sic duodecim post meum consulatum annos in maximis causis, cum ego mihi ilium, sibi me ille anteferret, coniun- ctissime versati sumus, consulatusque meus, qui ilium primo leviter perstrinxerat, idem nos rerum mearum gestarum, quas ille admirabatur, laude coniunxerat. (M. Tullius Cicero, Brvtvs, chapter 94 1:2)

  (마르쿠스 툴리우스 키케로, 브루투스, 94장 1:2)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein