뜻

1. 존경하다, 공경하다
2. 경이롭게 여기다
3. 놀라다, 경악하다

1. To admire or respect.
2. To regard with wonder.
3. To be surprised at; to be astonished.

예문

• neque vero, qui non dicat quod intellegamus, hunc posse quod admiremur dicere. (M. Tullius Cicero, De Oratore, LIBER TERTIVS 38:3)

  (마르쿠스 툴리우스 키케로, 웅변가론, 38:3)

• Neve in me stolidae convicia fundere linguae admiremur eum, vobis quoque digna pudore obicit. (P. Ovidius Naso, Metamorphoses, Book 13 27:1)

  (푸블리우스 오비디우스 나소, 변신 이야기, Book 13권 27:1)

• qui has pecuniarum effusiones non admiremur, quae fiunt ad multitudinem deliniendam. (M. Tullius Cicero, De Officiis, Liber Secundus 75:6)

  (마르쿠스 툴리우스 키케로, 의무론, 75:6)

• et in medio populi sui exaltabitur et in plenitudine sancta admirabitur (Biblia Sacra Vulgata, Liber Ecclesiasticus, 24 24:3)

  “나는 지극히 높으신 분의 입에서 나와 안개처럼 땅을 덮었다. (불가타 성경, 집회서, 24장 24:3)

• In conspectu oculorum tuorum condulcabit os suum et super sermones tuos admirabitur; novissime autem pervertet os suum et in verbis tuis dabit scandalum. (Biblia Sacra Vulgata, Liber Ecclesiasticus, 27 27:26)

  함정을 파는 자는 자신이 거기에 떨어지고 덫을 놓는 자는 자신이 거기에 걸리리라. (불가타 성경, 집회서, 27장 27:26)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein