뜻

1. 존경하다, 공경하다
2. 경이롭게 여기다
3. 놀라다, 경악하다

1. To admire or respect.
2. To regard with wonder.
3. To be surprised at; to be astonished.

예문

• Admiratus quaerit ex perfugis causam, quorum magnus ad eum cotidie numerus confluebat. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, XLIV 44:2)

  (카이사르, 갈리아 전기, 7권, 44장 44:2)

• Cum repente instructas velut in acie certo gradu legiones accedere Galli viderent, quorum erant ad Caesarem plena fiduciae consilia perlata, sive certaminis periculo sive subito adventu sive exspectatione nostri consili copias instruunt pro castris nec loco superiore decedunt. Caesar, etsi dimicare optaverat, tamen admiratus tantam multitudinem hostium valle intermissa magis in altitudinem depressa quam late patente castra castris hostium confert. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, OCTAVVS, X 10:1)

  (카이사르, 갈리아 전기, 8권, 10장 10:1)

• quem Dion adeo admiratus est atque adamavit, ut se ei totum traderet. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 2 3:1)

  (코르넬리우스 타키투스, , , 2장 3:1)

• Contemplatus locorum situm non alias magis dicitur admiratus esse felicitatem suam: (Curtius Rufus, Quintus, Historiae Alexandri Magni, book 3, chapter 4 14:1)

  (쿠르티우스 루푸스, 퀸투스, 알렉산드로스 대왕 전기, 3권, 4장 14:1)

• Admiratus Hephaestion magnitudinem animi spernentis, quod alii per ignes ferrumque peterent: (Curtius Rufus, Quintus, Historiae Alexandri Magni, book 4, chapter 1 17:1)

  (쿠르티우스 루푸스, 퀸투스, 알렉산드로스 대왕 전기, 4권, 1장 17:1)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein