뜻

1. 존경하다, 공경하다
2. 경이롭게 여기다
3. 놀라다, 경악하다

1. To admire or respect.
2. To regard with wonder.
3. To be surprised at; to be astonished.

예문

• Institutas turres, testudines munitionesque hostium admiratur; legione producta cognoscit non decimum quemque esse reliquum militem sine vulnere: (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, LII 52:2)

  (카이사르, 갈리아 전기, 5권, 52장 52:2)

• Is admiratur et permovetur, quod Hannibal Carthaginiensis bellum se facere populo Romano volentem dehortetur. (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum Liber Sextus, II 7:1)

  (아울루스 겔리우스, 아테네의 밤, , 7:1)

• Hoc qui admiratur, is se, quid sit vir bonus, nescire fateatur. (M. Tullius Cicero, De Officiis, LIBER TERTIUS 96:4)

  (마르쿠스 툴리우스 키케로, 의무론, 96:4)

• itaque resistere Antonio Ciceronem, etsi maxima laude dignum est, tamen, quia ille consul hunc consularem merito praestare videtur, nemo admiratur; (M. Tullius Cicero, Letters to and from Brutus, LIBER PRIMVS, letter 16 11:5)

  (마르쿠스 툴리우스 키케로, 브루투스와 주고 받은 편지들, , 11:5)

• quorum neque facultatem quisquam admiratur (est enim copiarum, non virtutis), neque quisquam est quin satietate iam defessus sit. (M. Tullius Cicero, Epistulae ad Familiares, LIBER SECVNDVS: AD C. CVRIONEM ET CETEROS, letter 3 1:4)

  (마르쿠스 툴리우스 키케로, 친구들에게 보낸 편지들, , 1:4)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein