뜻

1. 말하다, 언급하다, 교섭하다, 협상하다
2. 비난하다, 고소하다
3. 요구하다, 간청하다, 탄원하다, 애원하다
4. 숭상하다, 숭배하다, 공경하다
5. 존경하다, 존중하다

1. I speak to, accost, address; negotiate a matter with.
2. I bring an accusation, accuse.
3. I speak to someone to obtain something; ask, entreat, pray to, beseech, implore, plead.
4. (religion, of gods or related objects) I reverence, honor, worship, adore.
5. (in a non-religious sense) I admire, esteem highly, marvel at, reverence.

예문

• Non adorabis ea neque coles, quia ego sum Dominus Deus tuus, Deus zelotes, visitans iniquitatem patrum in filiis in tertiam et quartam generationem eorum, qui oderunt me, (Biblia Sacra Vulgata, Liber Exodus, 20 20:5)

  너는 그것들에게 경배하거나, 그것들을 섬기지 못한다. 주 너의 하느님인 나는 질투하는 하느님이다. 나를 미워하는 자들에게는 조상들의 죄악을 삼 대 사 대 자손들에게까지 갚는다. (불가타 성경, 탈출기, 20장 20:5)

• Non adorabis deos eorum nec coles eos; non facies secundum opera eorum, sed destrues eos et confringes lapides eorum. (Biblia Sacra Vulgata, Liber Exodus, 23 23:24)

  그러면 너희는 그들의 신들에게 경배해서도 그 신들을 섬겨서도 안 되고, 그들이 하는 짓을 따라 해서도 안 된다. 오히려 그들의 기념 기둥들을 부수고 깨뜨려 버려야 한다. (불가타 성경, 탈출기, 23장 23:24)

• Non adorabis ea et non coles: Ego enim sum Dominus Deus tuus, Deus aemulator, reddens iniquitatem patrum super filios in tertiam et quartam generationem his, qui oderunt me, (Biblia Sacra Vulgata, Liber Deuteronomii, 5 5:9)

  너는 그것들에게 경배하거나 그것들을 섬기지 못한다. 주 너의 하느님인 나는 질투하는 하느님이다. 나를 미워하는 자들에게는 조상들의 죄악을 삼 대 사 대 자손들에게까지 갚는다. (불가타 성경, 신명기, 5장 5:9)

• Et perire faciam sculptilia tua et lapides tuos de medio tui, et non adorabis ultra opera manuum tuarum; (Biblia Sacra Vulgata, Prophetia Michaeae, 5 5:12)

  (불가타 성경, 미카서, 5장 5:12)

• Tunc dicit ei Iesus: " Vade, Satanas! Scriptum est enim: "Dominum Deum tuum adorabis et illi soli servies" ". (Biblia Sacra Vulgata, Evangelium secundum Matthaeum, 4 4:10)

  그때에 예수님께서 그에게 말씀하셨다. “사탄아, 물러가라. 성경에 기록되어 있다. ‘주 너의 하느님께 경배하고 그분만을 섬겨라.’” (불가타 성경, 마태오 복음서, 4장 4:10)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein