뜻

1. 말하다, 언급하다, 교섭하다, 협상하다
2. 비난하다, 고소하다
3. 요구하다, 간청하다, 탄원하다, 애원하다
4. 숭상하다, 숭배하다, 공경하다
5. 존경하다, 존중하다

1. I speak to, accost, address; negotiate a matter with.
2. I bring an accusation, accuse.
3. I speak to someone to obtain something; ask, entreat, pray to, beseech, implore, plead.
4. (religion, of gods or related objects) I reverence, honor, worship, adore.
5. (in a non-religious sense) I admire, esteem highly, marvel at, reverence.

예문

• Hoc autem solum ignoscat Dominus servo tuo, quando ingreditur dominus meus templum Remmon, ut adoret ibi, et illo innitente super manum meam, si adoravero in templo Remmon, adorante eo in eodem loco, ut ignoscat mihi Dominus servo tuo pro hac re ". (Biblia Sacra Vulgata, Liber II Regum, 5 5:18)

  그런데 한 가지 주님께서 이 종을 용서해 주셔야 할 일이 있습니다. 저의 주군께서 림몬 신전에 예배하러 가실 때에 제 팔에 의지하시므로, 저도 림몬 신전에서 예배해야 합니다. 이렇게 제가 림몬 신전에서 예배할 때, 이 일을 두고는 주님께서 이 종을 용서해 주셔야 하겠습니다.” (불가타 성경, 열왕기 하권, 5장 5:18)

• Et erit: unoquoque novilunio et quovis sabbato veniet omnis caro, ut adoret coram facie mea, dicit Dominus. (Biblia Sacra Vulgata, Liber Isaiae, 66 66:23)

  매달 초하룻날과 매주 안식일에 모든 사람이 내 앞에 경배하러 오리라. ─ 주님께서 말씀하신다. ─ (불가타 성경, 이사야서, 66장 66:23)

• Et cum intrabit populus terrae in conspectu Domini in sollemnitatibus, qui ingreditur per portam aquilonis, ut adoret, egrediatur per viam portae meridianae; porro qui ingreditur per viam portae meridianae, egrediatur per viam portae aquilonis: non revertetur per viam portae, per quam ingressus est, sed e regione illius egredietur. (Biblia Sacra Vulgata, Prophetia Ezechielis, 46 46:9)

  이 땅의 백성이 축일에 주님 앞으로 들어올 때에는, 북쪽 대문으로 들어와서 경배한 이는 남쪽 대문으로 나가고, 남쪽 대문으로 들어온 이는 북쪽 대문으로 나간다. 자기가 들어온 대문으로 되돌아가지 말고, 똑바로 앞쪽으로 나가야 한다. (불가타 성경, 에제키엘서, 46장 46:9)

• Et erit: qui non ascenderit de familiis terrae ad Ierusalem, ut adoret Regem, Dominum exercituum, non erit super eos imber. (Biblia Sacra Vulgata, Prophetia Zachariae, 14 14:17)

  (불가타 성경, 즈카르야서, 14장 14:17)

• Tam mala Pompeii, quam prospera, mundus adoret. (M. Annaeus Lucanus, Pharsalia, book 7 7:46)

  (마르쿠스 안나이우스 루카누스, 파르살리아, 7권 7:46)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein