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기본형: modestia, modestiae
Contumelia et tormento interrogemus eum, ut sciamus modestiam eius et probemus patientiam illius; (Biblia Sacra Vulgata, Liber Sapientiae, 2 2:19)
그러니 그를 모욕과 고통으로 시험해 보자. 그러면 그가 정말 온유한지 알 수 있을 것이고 그의 인내력을 시험해 볼 수 있을 것이다. (불가타 성경, 지혜서, 2장 2:19)
Contristatus itaque animo Antiochus et flexus ad misericordiam lacrimas fudit, propter defuncti sobrietatem et multam modestiam; (Biblia Sacra Vulgata, Liber II Maccabaeorum, 4 4:37)
(불가타 성경, 마카베오기 하권, 4장 4:37)
nec minus se ab milite modestiam et continentiam quam virtutem atque animi magnitudinem desiderare. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, LII 52:4)
(카이사르, 갈리아 전기, 7권, 52장 52:4)
Iamque et plausus manuum et aurium flexus et ductum capistri et quidvis aliud peri- clitantium placide patiebar, quoad contra vesanam eorum praesumptionem modestiam meam liquido cunctis approbarem. (Apuleius, Metamorphoses, book 9 4:4)
(아풀레이우스, 변신, 9권 4:4)
Huic successit Hemonensis Simplicius, Maximini consiliarius ex grammatico, per administrationem nec erectus nec tumidus sed obliquo aspectu terribilis, qui compositis ad modestiam verbis acerba meditabatur in multos. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXVIII, chapter 1 45:1)
(암미아누스 마르켈리누스, 사건 연대기, , 1장 45:1)
1. Modus, in a moral sense, denotes the μέτριον, or the included notion of the μηδὲν ἄγαν in objective relation; modestia and moderatio, in subjective relation; Modestia is the feeling of preference for this modus; moderatio, the habit of acting in conformity to this feeling. 2. Moderatio is moderation, as springing from the understanding, from calculation and reflection, akin to prudentia; temperatio and temperantia are qualities pervading the whole man, and ennobling his whole being, akin to sapientia. Moderatio supposes, like self-government, a conflict between the passions and reason, in which reason comes off conqueror; in temperatio, as in tranquillity of mind, the reason is already in possession of superiority, whether through nature or moral worth. 3. Temperatus, temperatio, denote merely a laudable property, which may belong even to things; whereas temperans, temperantia, a virtue of which reasonable beings alone are capable. 4. Moderatio denotes moderation in action, in opp. to cupiditas; whereas continentia, moderation in enjoyment, in opp. to libido, Cic. Cat. ii. 11, 25. Verr. iv. 52. 5. Continentia denotes command over sensual desires, continence; abstinentia, over the desire for that which belongs to another, firm integrity; the translation of abstinentia by ‘disinterestedness,’ is not precise enough, for this virtue is required by morality only, abstinentia, by law also. Quintil. v. 10, 89. Cic. Sext. 16. 6. Modestia shuns overstepping the right measure, out of regard to the morals which the modus prescribes; whereas verecundia and reverentia out of regard to persons, whom the verecundus is afraid of displeasing, and whom the reverens thinks worthy of respect; lastly, pudor, out of self-respect, that one may not bring one’s self into contempt. Varro, ap. Non. Non te tui saltem pudet, si nihil mei revereare. Terent. Phorm. i. 5, 3. or ii. 1, 3. Non simultatem meam revereri? Saltem pudere? (ii. 203.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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