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기본형: segnitia, segnitiae
Neque ea curatorem fraudulentum tantum, sed etiam immundae segnitiae perosa est. (Columella, Lucius Junius Moderatus, Res Rustica, book 9, chapter 5 2:5)
(콜루멜라, 루키우스 유니우스 모데라투스, 농업론, 9권, 5장 2:5)
Sullam inopem, unde praecipuam audaciam, et simulatorem segnitiae dum temeritati locum reperiret. (Cornelius Tacitus, Annales, LIBER XIV, chapter 57 57:8)
(코르넬리우스 타키투스, 연대기, , 57장 57:8)
didicere iam barbari quoque ignoscere vitiis blandientibus, et interventus civilium armorum praebuit iustam segnitiae excusationem: (Cornelius Tacitus, De Vita Iulii Agricolae, chapter 16 4:2)
(코르넬리우스 타키투스, 아그리콜라 전기, 16장 4:2)
tunc demum abiecta spe dignitatis ad otium concessit, modo in hortis et suburbana domo, modo in Campaniae secessu delitescens, atque ex contubernio sordidissimorum hominum super ueterem segnitiae notam ebrietatis quoque et aleae infamiam subiit, cum interim, quanquam hoc modo agenti, numquam aut officium hominum aut reuerentia publice defuit. (C. Suetonius Tranquillus, De Vita Caesarum, Divus Claudius, chapter 5 1:3)
(가이우스 수에토니우스 트란퀼루스, 황제전, , 5장 1:3)
rudem enim esse omnino in nostris poe+tis aut inertissimae segnitiae est aut fastidii delicatissimi. (M. Tullius Cicero, de Finibus Bonorum et Malorum, LIBER PRIMUS 7:2)
(마르쿠스 툴리우스 키케로, 최선과 최악에 관하여, 7:2)
1. Ignavia denotes the love of idleness, in an ideal sense, inasmuch as the impulse to action distinguishes the more noble from the ordinary man, and gives him an absolute value; in opp. to industria, Tac. Ann. xii. 12. xvi. 18; whereas inertia denotes the love of idleness in a real tangible sense, inasmuch as activity makes a man a useful member of society, and gives him a relative value. Ignavia is inherent in the temperament, and has no inclination for action; inertia lies in the character and habits, and has no desire to work. A lazy slave is called inors; a person of rank, that passes his time in doing nothing, is ignavus. 2. Segnitia, desidia, socordia, and pigritia, are the faults of a too easy temperament. Segnitia (from sequi, ὄκνος,) wants rousing, or compulsion, and must be conquered, before it resigns its ease, in opp. to promptus. Tac. Agr. 21. Desidia (from sedere) lays its hands on its lap, and expects that things will happen of themselves; socordia is susceptible of no lively interest, and neglects its duties from want of thought, like phlegm; pigritia has an antipathy to all motion, and always feels best in a state of absolute bodily rest, like slothfulness. (iv. 212.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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