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기본형: segnitia, segnitiae
velle id populum Romanum, cupere exercitus, neque ausurum contra Seianum qui nunc patientiam senis et segnitiam iuvenis iuxta insultet. (Cornelius Tacitus, Annales, LIBER IV, chapter 59 59:8)
(코르넬리우스 타키투스, 연대기, , 59장 59:8)
Haterius invisior fuit quia somno aut libidinosis vigiliis marcidus et ob segnitiam quamvis crudelem principem non metuens inlustribus viris perniciem inter ganeam ac stupra meditabatur. (Cornelius Tacitus, Annales, book 6, chapter 4 4:11)
(코르넬리우스 타키투스, 연대기, 6권, 4장 4:11)
nemine nominatim compellato patres arguebat quod publica munia desererent eorumque exemplo equites Romani ad segnitiam verterentur: (Cornelius Tacitus, Annales, LIBER XVI, chapter 27 27:4)
(코르넬리우스 타키투스, 연대기, , 27장 27:4)
quattuor Mucianus obtinebat in pace, sed aemulatio et proximi exercitus gloria depulerat segnitiam, quantumque illis roboris discrimina et labor, tantum his vigoris addiderat integra quies et inexperti belli labor. (Cornelius Tacitus, Historiae, LIBER II, chapter 4 4:7)
(코르넬리우스 타키투스, 역사, , 4장 4:7)
libidine sanguinis et hiatu praemiorum ignotum adhuc ingenium et nullis defensionibus expertum caede nobili imbuisti, cum ex funere rei publicae raptis consularibus spoliis, septuagiens sestertio saginatus et sacerdotio fulgens innoxios pueros, inlustris senes, conspicuas feminas eadem ruina prosterneres, cum segnitiam Neronis incusares, quod per singulas domos seque et delatores fatigaret: (Cornelius Tacitus, Historiae, LIBER IV, chapter 42 42:10)
(코르넬리우스 타키투스, 역사, , 42장 42:10)
1. Ignavia denotes the love of idleness, in an ideal sense, inasmuch as the impulse to action distinguishes the more noble from the ordinary man, and gives him an absolute value; in opp. to industria, Tac. Ann. xii. 12. xvi. 18; whereas inertia denotes the love of idleness in a real tangible sense, inasmuch as activity makes a man a useful member of society, and gives him a relative value. Ignavia is inherent in the temperament, and has no inclination for action; inertia lies in the character and habits, and has no desire to work. A lazy slave is called inors; a person of rank, that passes his time in doing nothing, is ignavus. 2. Segnitia, desidia, socordia, and pigritia, are the faults of a too easy temperament. Segnitia (from sequi, ὄκνος,) wants rousing, or compulsion, and must be conquered, before it resigns its ease, in opp. to promptus. Tac. Agr. 21. Desidia (from sedere) lays its hands on its lap, and expects that things will happen of themselves; socordia is susceptible of no lively interest, and neglects its duties from want of thought, like phlegm; pigritia has an antipathy to all motion, and always feels best in a state of absolute bodily rest, like slothfulness. (iv. 212.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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