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기본형: segnitia, segnitiae
Neque ea curatorem fraudulentum tantum, sed etiam immundae segnitiae perosa est. (Columella, Lucius Junius Moderatus, Res Rustica, book 9, chapter 5 2:5)
(콜루멜라, 루키우스 유니우스 모데라투스, 농업론, 9권, 5장 2:5)
dilatus segnitia ducis, quia parum praesidii in legibus erat, ut me et Arminium et conscios vinciret flagitavi: (Cornelius Tacitus, Annales, LIBER I, chapter 58 58:5)
(코르넬리우스 타키투스, 연대기, , 58장 58:5)
velle id populum Romanum, cupere exercitus, neque ausurum contra Seianum qui nunc patientiam senis et segnitiam iuvenis iuxta insultet. (Cornelius Tacitus, Annales, LIBER IV, chapter 59 59:8)
(코르넬리우스 타키투스, 연대기, , 59장 59:8)
Haterius invisior fuit quia somno aut libidinosis vigiliis marcidus et ob segnitiam quamvis crudelem principem non metuens inlustribus viris perniciem inter ganeam ac stupra meditabatur. (Cornelius Tacitus, Annales, book 6, chapter 4 4:11)
(코르넬리우스 타키투스, 연대기, 6권, 4장 4:11)
Sullam inopem, unde praecipuam audaciam, et simulatorem segnitiae dum temeritati locum reperiret. (Cornelius Tacitus, Annales, LIBER XIV, chapter 57 57:8)
(코르넬리우스 타키투스, 연대기, , 57장 57:8)
1. Ignavia denotes the love of idleness, in an ideal sense, inasmuch as the impulse to action distinguishes the more noble from the ordinary man, and gives him an absolute value; in opp. to industria, Tac. Ann. xii. 12. xvi. 18; whereas inertia denotes the love of idleness in a real tangible sense, inasmuch as activity makes a man a useful member of society, and gives him a relative value. Ignavia is inherent in the temperament, and has no inclination for action; inertia lies in the character and habits, and has no desire to work. A lazy slave is called inors; a person of rank, that passes his time in doing nothing, is ignavus. 2. Segnitia, desidia, socordia, and pigritia, are the faults of a too easy temperament. Segnitia (from sequi, ὄκνος,) wants rousing, or compulsion, and must be conquered, before it resigns its ease, in opp. to promptus. Tac. Agr. 21. Desidia (from sedere) lays its hands on its lap, and expects that things will happen of themselves; socordia is susceptible of no lively interest, and neglects its duties from want of thought, like phlegm; pigritia has an antipathy to all motion, and always feels best in a state of absolute bodily rest, like slothfulness. (iv. 212.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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