뜻

1. 좋은, 정직한, 용감한, 고귀한, 친절한, 기분좋은
2. 바른, 옳은
3. 유용한
4. 유효한
5. 건강한

1. good, honest, brave, noble, kind, pleasant
2. right
3. useful
4. valid
5. healthy

예문

• id autem erit recte, si glaebae calcis optimae ante multo tempore, quam opus fuerit, macerabuntur, uti, si qua glaeba parum fuerit in fornace cocta, in maceratione diuturna liquore defervere coacta uno tenore concoquatur. (Vitruvius Pollio, De Architectura, LIBER SEPTIMUS, chapter 2 3:2)

  (비트루비우스 폴리오, 건축술에 관하여, , 2장 3:2)

• Item rubricae copiosae multis locis eximuntur, sed optimae paucis, uti Ponto Sinope, et Aegypto, in Hispania Balearibus, non minus etiam Lemno, cuius insulae vectigalia Atheniensibus senatus populusque Romanus concessit fruenda. (Vitruvius Pollio, De Architectura, LIBER SEPTIMUS, chapter 7 8:6)

  (비트루비우스 폴리오, 건축술에 관하여, , 7장 8:6)

• Ex tempestatibus vero optimae aequales sunt, sive frigidae sive calidae; (Aulus Cornelius Celsus, De Medicina, Liber II, chapter 1 2:3)

  (켈수스, 의학에 관하여, , 1장 2:3)

• Ex tempestatibus uero optimae aequales sunt, siue frigidae siue calidae; (Aulus Cornelius Celsus, De Medicina, book 2, chapter 1 2:1)

  (켈수스, 의학에 관하여, 2권, 1장 2:1)

• Maxima quaeque bona sollicita sunt nec ulli fortunae minus bene quam optimae creditur ; (Seneca, De Brevitate Vitae, Liber X, ad Pavlinvm: de brevitate vitae 105:1)

  (세네카, , 105:1)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein