뜻

1. 분노, 성
2. 광기, 제정신이 아닌 상태

1. rage
2. madness

예문

• cuncti enim pagani, fletibus eius exciti, statim conclamant canes atque ad me laniandum rabie perciti ferrent impetum passim cohortantur. (Apuleius, Metamorphoses, book 4 3:4)

  (아풀레이우스, 변신, 4권 3:4)

• nam Myrtilum mulionem et Hephaestionem cocum et Hypatarium cubicularium et Apollonium medicum, immo vero et plures alios ex familia abigere temptantes variis morsibus quemque lacerasse, certe venenatis morsibus contacta nonnulla iumenta efferari simili rabie. (Apuleius, Metamorphoses, book 9 2:2)

  (아풀레이우스, 변신, 9권 2:2)

• Tunc clausis obseratisque super me foribus obsidebant locum, quoad sine ullo congressionis suae periculo pestilentiae letalis pervicaci rabie possessus ac peresus absumerer: (Apuleius, Metamorphoses, book 9 2:5)

  (아풀레이우스, 변신, 9권 2:5)

• Et ecce nobis repente de tergo manipulus armati supercurrunt equites, aegreque cohibita equorum curriculi rabie, Philebum ceterosque comites eius involant avidi colloque constricto et sacrilegos impurosque compellantes interdum pugnis obverberant, necnon manicis etiam cunctos coartant et identidem ingenti sermone comprimunt, promerent potius aureum cantharum, promerent auctoramentum illud sui sceleris, quod simulatione sollemnium, quae in operto factitaverant, ab ipsis pulvinaribus matris deum clanculo furati, prorsus quasi possent tanti facinoris evadere supplicium tacita profectione, adhuc luce dubia pomerium pervaserint. (Apuleius, Metamorphoses, book 9 9:4)

  (아풀레이우스, 변신, 9권 9:4)

• "Tum uxorem eius tacite suasi ac denique persuasi secederet paululum atque ultra limen tabernae ad quampiam tantisper familiarem sibi mulierem migraret,quoad spatio fervens mariti sedaretur animus qui tanto calore tantaque rabie perculsus non erat dubius aliquid etiam de se suaque coniuge tristius profecto cogitare." (Apuleius, Metamorphoses, book 9 21:8)

  (아풀레이우스, 변신, 9권 21:8)

유의어 사전

1. Amentia shows itself negatively and passively; dementia, positively and energetically. The amens is without reason, and either acts not at all, or acts without reason, like the idiot, ἄφρων; the demens, while he fancies that he is doing right, acts in direct opposition to reason, like the madman, παράφρων. Hence, amens metu, terrore; demens scelere, discordia, etc. 2. Insanus has a privative; vesanus, a depravative meaning. The insanus in his passion oversteps the measure and bounds of right, and gives one the impression of a guilty person; the vesanus, in his delusion, wanders from the right path, follows a false object, and gives one the impression of an unfortunate person. 3. Excors means of weak understanding in general, without the ability of reflecting and examining, in opp. to cordatus; vecors means, of a perverted understanding, without the ability of reflecting calmly, from the mind being taken up with one fixed idea. 4. Furor (fervere) denotes mental irritation, ecstasy, as raging, μανικός; delirium (ληρεῖν), a physical and childish remission of the mental faculties; rabies (ῥαβάσσειν, ἄραβος), a half-moral condition of a passionate insanity, as frantic, λύσσα. The furibundus forgets the bounds of sense, the delirus babbles nonsense, the rabidus will bite and injure when he can. 5. Cerritus and lymphatus betoken frenzy, as a demoniacal state, as possessed, cerritus or ceritus, by Ceres, lymphatus, by the nymphs; they may also be considered as derived from κόρυζα, mucus narium, and from λέμφος, mucus, as symbols of stupidity. (v. 89.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein