뜻

1. 얕보다, 깔보다, 우습게 보다
2. 경멸하다, 멸시하다

1. I look down upon
2. I disdain or despise

예문

• Horatius "sub cantu que- rulae despice tibiae": (Maurus Servius Honoratus, Commentary on the Georgics of Vergil, book 3, commline 328 230:2)

  (마우루스 세르비우스 호노라투스, , 3권, 230:2)

• Et alibi, Despice divitias si vis animo esse beatus, Quas qui suscipiunt, mendicant semper avari. (ALBERTANO OF BRESCIA, DE AMORE ET DILECTIONE DEI ET PROXIMI ET ALIARUM RERUM ET DE FORMA VITAE, LIBER III 48:4)

  (, , 48:4)

• Tu qui summa potes, ne despice parua potentem. (ANONYMUS NEVELETI, De leone et mure 20:20)

  (, 20:20)

• "sic tibi, quam raptam quaeris, sit filia sospes, surge nec exiguae despice tecta casae." (P. Ovidius Naso, Fasti, book 4 4:362)

  (푸블리우스 오비디우스 나소, 행사력, 4권 4:362)

• Nec tu, siquis erit capitis mercede redemptus, Despice; (P. Ovidius Naso, Amores, Liber primus, poem 8 9:54)

  (푸블리우스 오비디우스 나소, 사랑, , 9:54)

유의어 사전

1. Spernimus rejicienda, fugienda ut libidines. Contemnimus magna, metuenda ut pericula, mortem. Despicimus infra nos posita, ut vulgi opiniones; according to Lambinus. Or, spernere, spernari, aspernari (ἐκπέραίνειν) mean, not to care for a thing, in opp. to appetere, concupisse, Cic. Fin. ii. 10, 51. Plaut. Mil. iv. 2, 59, something like ἀποβάλλειν; whereas contemnere, poetically temnere (from temere), not to fear a thing, in opp. to timere, metuere, Cic. Fam. vii. 32. Att. ii. 24. Sen. Prov. 6. Tac. H. ii. 92, like καταφρονεῖν; lastly, despicere, despectare, not to value a thing, in opp. to suspicere, revereri, admirari. Cic. Off. ii. 11, 38. Tac. Ann. ii. 43, like ὀλιγωρεῖν. 2. Spernere denotes despising, as an inward feeling, synonymously with parvi putare, negligere; spernari, and the more usual word, aspernari, as an utterance of that feeling, synonymously with recusare, abnuere, rejicere, like waving from one. In spernere, the notion of holding cheap predominates; in aspernari, that of aversion or rejection. Spernere refers to an object which is at one’s command; aspernari, to something offered to us, or obtruded upon us. 3. Aspernari is confined to the simple avowal of aversion; whereas recusare includes the decided declaration of unwillingness. Curt. vi. 6, 7. Principes aspernantes quidem, sed recusare non ausos Persicis ornaverat vestibus. 4. The spernens follows a moral and rational aversion, and acts more or less with a consciousness of his grounds for despising anything; whereas the fastidiens follows a physical and instinctive aversion, whether it be an innate or temporary antipathy, which arises either from an actual loathing, or from what appears like it; lastly, the negligens follows the suggestion neither of reason, nor yet of instinct and feeling, but acts without thought or purpose. (ii. 178.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein