뜻

1. 친한, 우호적인, 우정어린
2. 환영하는, 유쾌한, 즐거운

1. friendly, amicable
2. welcome, pleasing

예문

• Equae in curribus pharaonis assimilavi te, amica mea. (Biblia Sacra Vulgata, Canticum Canticorum, 1 1:9)

  (남자) 나의 애인이여 나 그대를 파라오의 병거를 끄는 준마에 비기리다. (불가타 성경, 아가, 1장 1:9)

• Ecce tu pulchra es, amica mea, ecce tu pulchra es: oculi tui columbarum. (Biblia Sacra Vulgata, Canticum Canticorum, 1 1:15)

  (남자) 정녕 그대는 아름답구려, 나의 애인이여. 정녕 그대는 아름답구려, 당신의 두 눈은 비둘기라오. (불가타 성경, 아가, 1장 1:15)

• Sicut lilium inter spinas, sic amica mea inter filias. (Biblia Sacra Vulgata, Canticum Canticorum, 2 2:2)

  (남자) 아가씨들 사이에 있는 나의 애인은 엉겅퀴 사이에 핀 나리꽃 같구나. (불가타 성경, 아가, 2장 2:2)

• En dilectus meus loquitur mihi: " Surge, amica mea, columba mea, formosa mea, et veni. (Biblia Sacra Vulgata, Canticum Canticorum, 2 2:10)

  내 연인은 나에게 속삭이며 말했지요. “나의 애인이여, 일어나오. 나의 아름다운 여인이여, 이리 와 주오. (불가타 성경, 아가, 2장 2:10)

• Tota pulchra es, amica mea, et macula non est in te. (Biblia Sacra Vulgata, Canticum Canticorum, 4 4:7)

  나의 애인이여, 그대의 모든 것이 아름다울 뿐 그대에게 흠이라고는 하나도 없구려. (불가타 성경, 아가, 4장 4:7)

유의어 사전

1. Socii (from sequi) are bound by common interests to act together, as partners, companions, etc.; sodales and socienni, like ἑταῖροι, are bound only by being pleased with each to the common enjoyment of life, as comrades and good friends; but sodalis (from ἔθοσ, ἠθεῖος) is the more elevated, sociennus, a more comic expression. Socius is generally in construction with an objective genitive, which names the purpose of the sociatio; whereas sodalis only with a subjective genitive, which names the other sodalis; socius periculi, culpæ, but sodalis meus. 2. Sodalis is a good friend, with whom one stands in a sociable, that is to say, a calm state of intercourse; amicus, a friend, with whom one exchanges the sacred feeling of love and respect; familiaris, a confidant, to whom one is bound, as one heart and soul, in mirth and sorrow. 3. The socius rei is considered in the state of a fellow-laborer or fellow-sufferer; the particeps and consors as sharers in an enjoyment or in a possession; the particeps, because he voluntarily takes a part in a thing, in opp. to expers, like μέτοχος; the consors, because, without co-operating, he is entitled to a share, in opp. to exsors. Cic. Balb. 28. Fuit hic multorum illi laborum socius aliquando; est fortasse nunc nonnullorum particeps commodorum. Liv. xxi. 41, and Suet. Aug. 25. The co-regent is socius imperii, so far as he shares in the business of government; consors, so far as the office is merely honorary. (iv. 208.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein