뜻

1. 두려움, 공포, 놀람, 겁

1. fear, alarm, terror, dread, fright, horror

예문

• Irruit super eos formido et pavor; in magnitudine brachii tui fiunt immobiles quasi lapis, donec pertranseat populus tuus, Domine, donec pertranseat populus tuus iste, quem possedisti. (Biblia Sacra Vulgata, Liber Exodus, 15 15:16)

  공포와 두려움이 그들에게 밀어닥쳤습니다. 그들은 당신 팔의 위력을 보고 돌처럼 잠잠해졌습니다. 주님, 당신의 백성이 다 지나갈 때까지, 당신께서 얻으신 백성이 다 지나갈 때까지 잠잠하였습니다. (불가타 성경, 탈출기, 15장 15:16)

• Congregatique sunt per singulas civitates, ut extenderent manum contra inimicos et persecutores suos; nullusque ausus est resistere, eo quod omnes populos invaserat formido eorum. (Biblia Sacra Vulgata, Liber Esther, 9 9:2)

  (불가타 성경, 에스테르기, 9장 9:2)

• Manum tuam longe fac a me, et formido tua non me terreat. (Biblia Sacra Vulgata, Liber Iob, 13 13:21)

  당신의 손을 제게서 멀리 치우시고 당신에 대한 공포가 저를 덮치지 않게 해 주십시오. (불가타 성경, 욥기, 13장 13:21)

• Propterea circumdatus es laqueis, et conturbat te subita formido. (Biblia Sacra Vulgata, Liber Iob, 22 22:10)

  그래서 그물이 자네 주위를 둘러치고 공포가 갑자기 자네를 소스라치게 한다네. (불가타 성경, 욥기, 22장 22:10)

• Portas vultus eius quis aperiet? Per gyrum dentium eius formido. (Biblia Sacra Vulgata, Liber Iob, 41 41:6)

  그 이빨 둘레에는 공포가 서려 있는데 누가 그 입을 열어젖힐 수 있느냐? (불가타 성경, 욥기, 41장 41:6)

유의어 사전

1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein