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형태정보
기본형: īnsānus, īnsāna, īnsānum
남성 | 여성 | 중성 | ||||
---|---|---|---|---|---|---|
단수 | 복수 | 단수 | 복수 | 단수 | 복수 | |
주격 | īnsānus 미친 (이)가 | īnsānī 미친 (이)들이 | īnsāna 미친 (이)가 | īnsānae 미친 (이)들이 | īnsānum 미친 (것)가 | īnsāna 미친 (것)들이 |
속격 | īnsānī 미친 (이)의 | īnsānōrum 미친 (이)들의 | īnsānae 미친 (이)의 | īnsānārum 미친 (이)들의 | īnsānī 미친 (것)의 | īnsānōrum 미친 (것)들의 |
여격 | īnsānō 미친 (이)에게 | īnsānīs 미친 (이)들에게 | īnsānae 미친 (이)에게 | īnsānīs 미친 (이)들에게 | īnsānō 미친 (것)에게 | īnsānīs 미친 (것)들에게 |
대격 | īnsānum 미친 (이)를 | īnsānōs 미친 (이)들을 | īnsānam 미친 (이)를 | īnsānās 미친 (이)들을 | īnsānum 미친 (것)를 | īnsāna 미친 (것)들을 |
탈격 | īnsānō 미친 (이)로 | īnsānīs 미친 (이)들로 | īnsānā 미친 (이)로 | īnsānīs 미친 (이)들로 | īnsānō 미친 (것)로 | īnsānīs 미친 (것)들로 |
호격 | īnsāne 미친 (이)야 | īnsānī 미친 (이)들아 | īnsāna 미친 (이)야 | īnsānae 미친 (이)들아 | īnsānum 미친 (것)야 | īnsāna 미친 (것)들아 |
원급 | 비교급 | 최상급 | |
---|---|---|---|
형용사 | īnsānus 미친 (이)가 | īnsānior 더 미친 (이)가 | īnsānissimus 가장 미친 (이)가 |
부사 | īnsānē | īnsānius | īnsānissimē |
제시된 형태 중 음영이 칠해진 것은 실제 코퍼스에서는 확인되지 않았고, 규칙에 의해 자동 생성된 것입니다.
Quae virtus et quanta, boni, sit vivere parvo—nec meus hic sermo est, sed quae praecepit Ofellusrusticus, abnormis sapiens crassaque Minerva—,discite non inter lances mensasque nitentis,cum stupet insanis acies fulgoribus et cum adclinis falsis animus meliora recusat,verum hic inpransi mecum disquirite. (SERMONVM Q. HORATI FLACCI, SECVNDVS, 02 2:1)
(호라티우스의 풍자, 2권, 02장 2:1)
prout cuique libido est,siccat inaequalis calices conviva solutuslegibus insanis, seu quis capit acria fortispocula seu modicis uvescit laetius. (SERMONVM Q. HORATI FLACCI, SECVNDVS, 06 6:48)
(호라티우스의 풍자, 2권, 06장 6:48)
Spes nulla tantum posse leniri malum, finisque flammis nullus insanis erit. (Seneca, Phaedra 5:1)
(세네카, 파이드라 5:1)
Galliae, item, moderatoribus insanis, nec bellum nec pacem minabatur; (Francis Glass, Washingtonii Vita, CAPUT VICESIMUM PRIMUM. 23:161)
(프란키스 글라스, , 23:161)
galle quid insanis vult spem amoris desperatione sanare. (Maurus Servius Honoratus, In Vergilii Bucolicon Librum, ECLOGA DECIMA., commline 22 19:1)
(마우루스 세르비우스 호노라투스, , , 19:1)
1. Amentia shows itself negatively and passively; dementia, positively and energetically. The amens is without reason, and either acts not at all, or acts without reason, like the idiot, ἄφρων; the demens, while he fancies that he is doing right, acts in direct opposition to reason, like the madman, παράφρων. Hence, amens metu, terrore; demens scelere, discordia, etc. 2. Insanus has a privative; vesanus, a depravative meaning. The insanus in his passion oversteps the measure and bounds of right, and gives one the impression of a guilty person; the vesanus, in his delusion, wanders from the right path, follows a false object, and gives one the impression of an unfortunate person. 3. Excors means of weak understanding in general, without the ability of reflecting and examining, in opp. to cordatus; vecors means, of a perverted understanding, without the ability of reflecting calmly, from the mind being taken up with one fixed idea. 4. Furor (fervere) denotes mental irritation, ecstasy, as raging, μανικός; delirium (ληρεῖν), a physical and childish remission of the mental faculties; rabies (ῥαβάσσειν, ἄραβος), a half-moral condition of a passionate insanity, as frantic, λύσσα. The furibundus forgets the bounds of sense, the delirus babbles nonsense, the rabidus will bite and injure when he can. 5. Cerritus and lymphatus betoken frenzy, as a demoniacal state, as possessed, cerritus or ceritus, by Ceres, lymphatus, by the nymphs; they may also be considered as derived from κόρυζα, mucus narium, and from λέμφος, mucus, as symbols of stupidity. (v. 89.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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