뜻

1. 미친, 제정신이 아닌, 화난

1. mad, insane, demented

예문

• quia insanorum est contra se sentire. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM SECVNDVM COMMENTARIVS., commline 42 42:5)

  (마우루스 세르비우스 호노라투스, , , 42:5)

• "Iam ex insanorum aut ebriorum visis innumerabilia coniectura trahi possunt, quae futura videantur. (M. Tullius Cicero, De Divinatione (ed. C. F. W. Müller), De Divinatione (ed. William Armistead Falconer), Liber Secundus 180:1)

  (마르쿠스 툴리우스 키케로, , , 180:1)

• Nam tam licet de his erroribus, si velis, quam de somniis disputare, ut ea, quae stant, moveri videantur, terrae motum significare dicas aut repentinam aliquam fugam, gemino autem lucernae lumine declarari dissensionem ac seditionem [moveri]. Iam ex insanorum aut ebriorum visis innumerabilia coniectura trahi possunt, quae futura videantur . . . . Quis est enim, qui totum diem iaculans non aliquando conliniet? (M. Tullius Cicero, De Divinatione (ed. C. F. W. Müller), M. TULLII CICERONIS DE DIVINATIONE LIBER SECUNDUS. 178:6)

  (마르쿠스 툴리우스 키케로, , 178:6)

• Quodsi insanorum visis fides non est habenda, quia falsa sunt, cur credatur somniantium visis, quae multo etiam perturbatiora sunt, non intellego; (M. Tullius Cicero, De Divinatione (ed. C. F. W. Müller), M. TULLII CICERONIS DE DIVINATIONE LIBER SECUNDUS. 181:3)

  (마르쿠스 툴리우스 키케로, , 181:3)

• "Quodsi insanorum visis fides non est habenda, quia falsa sunt, cur credatur somniantium visis, quae multo etiam perturbatiora sunt, non intellego An quod insani sua visa coniectori non narrant, narrant, qui somniaverunt? (M. Tullius Cicero, De Divinatione (ed. C. F. W. Müller), De Divinatione (ed. William Armistead Falconer), Liber Secundus 181:3)

  (마르쿠스 툴리우스 키케로, , , 181:3)

유의어 사전

1. Amentia shows itself negatively and passively; dementia, positively and energetically. The amens is without reason, and either acts not at all, or acts without reason, like the idiot, ἄφρων; the demens, while he fancies that he is doing right, acts in direct opposition to reason, like the madman, παράφρων. Hence, amens metu, terrore; demens scelere, discordia, etc. 2. Insanus has a privative; vesanus, a depravative meaning. The insanus in his passion oversteps the measure and bounds of right, and gives one the impression of a guilty person; the vesanus, in his delusion, wanders from the right path, follows a false object, and gives one the impression of an unfortunate person. 3. Excors means of weak understanding in general, without the ability of reflecting and examining, in opp. to cordatus; vecors means, of a perverted understanding, without the ability of reflecting calmly, from the mind being taken up with one fixed idea. 4. Furor (fervere) denotes mental irritation, ecstasy, as raging, μανικός; delirium (ληρεῖν), a physical and childish remission of the mental faculties; rabies (ῥαβάσσειν, ἄραβος), a half-moral condition of a passionate insanity, as frantic, λύσσα. The furibundus forgets the bounds of sense, the delirus babbles nonsense, the rabidus will bite and injure when he can. 5. Cerritus and lymphatus betoken frenzy, as a demoniacal state, as possessed, cerritus or ceritus, by Ceres, lymphatus, by the nymphs; they may also be considered as derived from κόρυζα, mucus narium, and from λέμφος, mucus, as symbols of stupidity. (v. 89.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein