뜻

1. 빗나간, 마음이 산란해진, 주의가 산만한 
2. 광란적인, 미칠 것 같은, 정신 없는

1. distracted
2. frantic, beside oneself

예문

• quae tum alacres passim lymphata mente furebant euhoe bacchantes, euhoe capita inflectentes. (C. Valerius Catullus, Carmina, Long Poems , Poem 64 9:3)

  (가이우스 발레리우스 카툴루스, 노래, , 9:3)

• sic turba per urbem Praecipiti lymphata gradu, velut unica rebus Spes foret adflictis, patrios excedere muros, Inconsulta ruit. (M. Annaeus Lucanus, Pharsalia, book 1 5:55)

  (마르쿠스 안나이우스 루카누스, 파르살리아, 1권 5:55)

• lymphata percussa furore Lympharum, sicut cerritos a Cerere dicimus. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM SEPTIMVM COMMENTARIVS., commline 377 243:4)

  (마우루스 세르비우스 호노라투스, , , 243:4)

• Carmine dum tali silvas animosque ferarum Threicius vates et saxa sequentia ducit, ecce nurus Ciconum, tectae lymphata ferinis pectora velleribus, tumuli de vertice cernunt Orphea percussis sociantem carmina nervis. (P. Ovidius Naso, Metamorphoses, Book 11 3:1)

  (푸블리우스 오비디우스 나소, 변신 이야기, Book 11권 3:1)

• His ubi nequiquam dictis experta Latinum contra stare videt penitusque in viscera lapsum serpentis furiale malum totamque pererrat, tum vero infelix, ingentibus excita monstris, immensam sine more furit lymphata per urbem. (P. Vergilius Maro, Aeneid, Book 7 17:1)

  (푸블리우스 베르길리우스 마로, 아이네아스, Book 7권 17:1)

유의어 사전

1. Amentia shows itself negatively and passively; dementia, positively and energetically. The amens is without reason, and either acts not at all, or acts without reason, like the idiot, ἄφρων; the demens, while he fancies that he is doing right, acts in direct opposition to reason, like the madman, παράφρων. Hence, amens metu, terrore; demens scelere, discordia, etc. 2. Insanus has a privative; vesanus, a depravative meaning. The insanus in his passion oversteps the measure and bounds of right, and gives one the impression of a guilty person; the vesanus, in his delusion, wanders from the right path, follows a false object, and gives one the impression of an unfortunate person. 3. Excors means of weak understanding in general, without the ability of reflecting and examining, in opp. to cordatus; vecors means, of a perverted understanding, without the ability of reflecting calmly, from the mind being taken up with one fixed idea. 4. Furor (fervere) denotes mental irritation, ecstasy, as raging, μανικός; delirium (ληρεῖν), a physical and childish remission of the mental faculties; rabies (ῥαβάσσειν, ἄραβος), a half-moral condition of a passionate insanity, as frantic, λύσσα. The furibundus forgets the bounds of sense, the delirus babbles nonsense, the rabidus will bite and injure when he can. 5. Cerritus and lymphatus betoken frenzy, as a demoniacal state, as possessed, cerritus or ceritus, by Ceres, lymphatus, by the nymphs; they may also be considered as derived from κόρυζα, mucus narium, and from λέμφος, mucus, as symbols of stupidity. (v. 89.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein