뜻

1. 좋은, 괜찮은
2. 고귀한, 맑은, 귀족의

1. good
2. upright, noble

예문

• at illae probae et fideles ianuae, quae sua sponte reseratae nocte fuerant, vix tandem et aegerrime tunc clavis suae crebra immissione patefiunt. (Apuleius, Metamorphoses, book 1 12:16)

  (아풀레이우스, 변신, 1권 12:16)

• Eique vehiculo insidenti, quod portabat reliquias, ut principibus solet, annonae militaris offerebantur indicia (ut ipsi nominant probae) et animalia publica monstrabantur, et ex usu crebrescebant occursus, quae et alia horum similia eidem imperium quidem sed et cassum et umbratile (ut ministro rerum funebrium) portendebant. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXI, chapter 16 21:1)

  (암미아누스 마르켈리누스, 사건 연대기, , 16장 21:1)

• Has ille inanes glorias cum flaret iamque omnes finem cuperent verbisque eius defetigati pertaeduissent, tum Herodes Graeca, uti plurimus ei mos , oratione utens, Permitte, inquit, philosophorum amplissime, quoniam respondere nos tibi, quos vocas idiotas, non quimus, recitari ex libro quid de huiuscemodi magniloquentia vestra senserit dixeritque Epictetus, Stoicorum maximus, iussitque proferri Dissertationum Epicteti digestarum ab Arriano primum librum, in quo ille venerandus senex iuvenes qui se Stoicos appellabant, neque frugis neque operae probae, sed theorematis tantum nugalibus et puerilium isagogarum commentationibus deblaterantes, obiurgatione iusta incessuit. (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum, Liber Primus, II 7:1)

  (아울루스 겔리우스, 아테네의 밤, , 7:1)

• enimvero Montanum probae iuventae neque famosi carminis, quia protulerit ingenium, extorrem agi. (Cornelius Tacitus, Annales, LIBER XVI, chapter 29 29:5)

  (코르넬리우스 타키투스, 연대기, , 29장 29:5)

• Magister probae aetatis et vitae atque eruditionis est eligendus nec, puto, erubescit doetus vir id facere vel in propinqua vel in nobili virgine, quod Aristoteles fecit in Philippi filio, ut ipse libra-riorum vilitate initia ei traderet litterarum. (Jerome, Saint, Epistulae. Selections., Ad Laetam De Institutione Filiae 4:14)

  (히에로니무스, 편지들, 4:14)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein