뜻

1. 좋은, 괜찮은
2. 고귀한, 맑은, 귀족의

1. good
2. upright, noble

예문

• Lasciva est nobis pagina, vita proba. (Martial, Epigrammata, book 1, IV 5:5)

  내 시는 까불대지만, 내 삶은 고귀하다. (마르티알리스, 에피그램집, 1권, 5:5)

• Cum vestros portus, atque eos portus quibus vitam ac spiritum ducitis, in praedonum fuisse potestatem sciatis, neque soloecismum esse aiebat in potestatem fuisse, ut vulgus semidoctum putat, sed ratione dictum certa et proba contendebat, qua et Graeci ita uterentur; (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum, Liber Primus, VII 17:3)

  (아울루스 겔리우스, 아테네의 밤, , 17:3)

• Quod verba istaec Quadrigari ex Annali tertio, ibi mille hominum occiditur, non licenter neque de poetarum figura, sed ratione certa et proba grammaticae disciplinae dicta sunt. (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum, Liber Primus, XVI 1:1)

  (아울루스 겔리우스, 아테네의 밤, , 1:1)

• Sed lepidae magis atque iucundae brevitatis utraque definitio quam plana aut proba esse videtur. (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum, Liber Primus, XXV 4:1)

  (아울루스 겔리우스, 아테네의 밤, , 4:1)

• Set neque istam sententiam probari accepimus - argutiola quippe haec, sicuti mox ostendemus, frivola et inanis est - neque autem illa quam primo in loco diximus vera et proba videri potest, omnia esse quae pater iusserit parendum. (Aulus Gellius, Attic Nights, Liber Secundus, VII 10:1)

  (아울루스 겔리우스, 아테네의 밤, , 10:1)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein