뜻

1. 좋은, 괜찮은
2. 고귀한, 맑은, 귀족의

1. good
2. upright, noble

예문

• Probo beneficium qui dat, ex parte accipit. (Publilius Syrus, Sententiae, 5 5:50)

  (푸블릴리우스 시루스, 격언집, 5:50)

• Probo et fideli et fido et cum magna fide. (T. Maccius Plautus, Trinummus, act 4, scene 4 4:5)

  (티투스 마키우스 플라우투스, , , 4:5)

• Honeste parcas improbo, ut parcas probo. (Publilius Syrus, Sententiae, 2 2:24)

  좋은 이에게 관대해지기 위해서는 너는 나쁜 이에게도 관대해져야 할 것이다. (푸블릴리우스 시루스, 격언집, 2:24)

• in quo oppido Faustinus, filius sororis Viventii praefecti praetorio, notarius militans, Probo spectante negotium, carnificis manu peremptus est post tormenta, vocatus in crimen, quod asinum occidisse dicebatur ad usum artium secretarum, ut asserebant quidam urgentes; (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXX, chapter 5 11:2)

  (암미아누스 마르켈리누스, 사건 연대기, , 5장 11:2)

• Primum omnium id visum esse dicebant Probo, quod aput Homerum quidem virgo Nausicaa, ludibunda inter familiares puellas in locis solis, recte atque commode confertur cum Diana venante in iugis montium inter agrestes deas, nequaquam autem conveniens Vergilium fecisse, quoniam Dido in urbe media ingrediens inter Tyrios principes cultu atque incessu serio, instans operi, sicut ipse ait, regnisque futuris, nihil eius similitudinis capere possit, quae lusibus atque venatibus Dianae congruat; (Aulus Gellius, Attic Nights, Liber Nonus, IX 15:1)

  (아울루스 겔리우스, 아테네의 밤, , 15:1)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein