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기본형: cognitio, cognitiōnis
| 단수 | 복수 | |
|---|---|---|
| 주격 | cognitio 검사가 | cognitiōnēs 검사들이 |
| 속격 | cognitiōnis 검사의 | cognitiōnum 검사들의 |
| 여격 | cognitiōnī 검사에게 | cognitiōnibus 검사들에게 |
| 대격 | cognitiōnem 검사를 | cognitiōnēs 검사들을 |
| 탈격 | cognitiōne 검사로 | cognitiōnibus 검사들로 |
| 호격 | cognitio 검사야 | cognitiōnēs 검사들아 |
Ita apud eum morbi cognitio extra artem, medicina intra usum est; (Aulus Cornelius Celsus, De Medicina, Liber I, Prooemium 1:186)
(켈수스, 의학에 관하여, , 1:186)
Facilis etiam et necessaria cognitio est naturam eius requirentibus. (Aulus Cornelius Celsus, De Medicina, Liber II, chapter 18 19:55)
(켈수스, 의학에 관하여, , 18장 19:55)
Cuius cognitio cum ad plura loca pertineat, tum vel praecipue ad hunc pertinet. (Aulus Cornelius Celsus, De Medicina, Liber VII, chapter 7 8:180)
(켈수스, 의학에 관하여, , 7장 8:180)
Si quando autem an altius descenderit utrumlibet, dubium est, in carie quidem expedita cognitio est. (Aulus Cornelius Celsus, De Medicina, Liber VIII, chapter 2 2:17)
(켈수스, 의학에 관하여, , 2장 2:17)
Ita apud eum morbi cognitio extra artem, medicina intra usum est; (Aulus Cornelius Celsus, De Medicina, book 1, chapter pr 64:1)
(켈수스, 의학에 관하여, 1권, 머리말 64:1)
1. Cognitio is an act of the mind by which knowledge is acquired, whereas notitia and scientia denote a state of the mind; notitia, together with nosse, denotes a state of the merely receptive faculties of the mind, which brings an external appearance to consciousness, and retains it there; whereas scientia, together with scire, involves spontaneous activity, and a perception of truth; notitia may be the result of casual perception; scientia implies a thorough knowledge of its object, the result of mental activity. Cic. Sen. 4, 12. Quanta notitia antiquitatis! quanta scientia juris Romani! 2. The ignarus is without notitia, the inscius without scientia. Tac. H. i. 11. Ægyptum provinciam insciam legum, ignaram magistratuum; for legislation is a science, and must be studied; government an art, and may be learnt by practice. 3. Inscius denotes a person who has not learnt something, with blame; nescius, who has accidentally not heard of, or experienced something, indifferently. Cic. Brut. 83. Inscium omnium rerum et rudem. Compare this with Plin. Ep. viii. 23, Absens et impendentis mali nescius. (v. 266.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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