뜻

1. 경멸하다, 업신여기다, 깔보다, 비웃다

1. I scorn, despise

예문

• Qui ait illis: " Elias veniens primo, restituit omnia; et quomodo scriptum est super Filio hominis, ut multa patiatur et contemnatur? (Biblia Sacra Vulgata, Evangelium secundum Marcum, 9 9:12)

  그러자 예수님께서 그들에게 말씀하셨다. “과연 엘리야가 먼저 와서 모든 것을 바로잡는다. 그런데 사람의 아들이 많은 고난과 멸시를 받으리라고 성경에 기록되어 있는 것은 무슨 까닭이겠느냐? (불가타 성경, 마르코 복음서, 9장 9:12)

• Luxuriandum est in adulescentia, ut postea luxuria fortius contemnatur? (Jerome, Saint, Epistulae. Selections., Ad Pacatulam 3:2)

  (히에로니무스, 편지들, 3:2)

• quae quamvis contemnatur ab eis, necesse est tamen aliquem cumulum illorum artibus adferre videatur. (M. Tullius Cicero, De Oratore, LIBER TERTIVS 143:3)

  (마르쿠스 툴리우스 키케로, 웅변가론, 143:3)

• " Non vides, quam ex frivolis causis contemnatur? (Seneca, Ad Lucilium Epistulae Morales, book 1, letter 4 4:1)

  (세네카, , , 4:1)

• si turpis est, timet ne eius contemnatur informitas vel pulchrioris se mulier annectat amori; (Andreas Capellanus, DE AMORE, LIBER PRIMUS, Capitulum I: Quid sit amor 2:6)

  (안드레아스 카펠라누스, 궁정식 사랑기법, 1권, 1장: 사랑이란 무엇인가 2:6)

유의어 사전

1. Spernimus rejicienda, fugienda ut libidines. Contemnimus magna, metuenda ut pericula, mortem. Despicimus infra nos posita, ut vulgi opiniones; according to Lambinus. Or, spernere, spernari, aspernari (ἐκπέραίνειν) mean, not to care for a thing, in opp. to appetere, concupisse, Cic. Fin. ii. 10, 51. Plaut. Mil. iv. 2, 59, something like ἀποβάλλειν; whereas contemnere, poetically temnere (from temere), not to fear a thing, in opp. to timere, metuere, Cic. Fam. vii. 32. Att. ii. 24. Sen. Prov. 6. Tac. H. ii. 92, like καταφρονεῖν; lastly, despicere, despectare, not to value a thing, in opp. to suspicere, revereri, admirari. Cic. Off. ii. 11, 38. Tac. Ann. ii. 43, like ὀλιγωρεῖν. 2. Spernere denotes despising, as an inward feeling, synonymously with parvi putare, negligere; spernari, and the more usual word, aspernari, as an utterance of that feeling, synonymously with recusare, abnuere, rejicere, like waving from one. In spernere, the notion of holding cheap predominates; in aspernari, that of aversion or rejection. Spernere refers to an object which is at one’s command; aspernari, to something offered to us, or obtruded upon us. 3. Aspernari is confined to the simple avowal of aversion; whereas recusare includes the decided declaration of unwillingness. Curt. vi. 6, 7. Principes aspernantes quidem, sed recusare non ausos Persicis ornaverat vestibus. 4. The spernens follows a moral and rational aversion, and acts more or less with a consciousness of his grounds for despising anything; whereas the fastidiens follows a physical and instinctive aversion, whether it be an innate or temporary antipathy, which arises either from an actual loathing, or from what appears like it; lastly, the negligens follows the suggestion neither of reason, nor yet of instinct and feeling, but acts without thought or purpose. (ii. 178.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein