뜻

1. 고귀한, 기품 있는, 위엄 있는, 존경할 만한, 훌륭한
2. 명예가 되는, 영광스러운, 신분에 맞는, 덕 있는, 고결한
3. 잘 생긴, 아름다운, 수려한, 멋진

1. Full of or regarded with honor or honour; honorable or honourable, of high birth, noble, distinguished, respectable, eminent.
2. Bringing or deserving honor or honour; worthy, creditable, respectable; decent, virtuous.
3. (of one's appearance) Fine, handsome, beautiful, becoming, noble.

예문

• Proletariorum tamen ordo honestior aliquanto et re et nomine quam capite censorum fuit; (Aulus Gellius, Attic Nights, Liber Sextus Decimus, X 13:1)

  (아울루스 겔리우스, 아테네의 밤, , 13:1)

• Qui non comptior esse malit quam honestior ? (Seneca, De Brevitate Vitae, Liber X, ad Pavlinvm: de brevitate vitae 66:7)

  (세네카, , 66:7)

• est, qui plus ei debere se iudicet, per quem tutior est, quam ei, per quem honestior. (Seneca, De Beneficiis, Liber III 52:3)

  (세네카, 행복론, 52:3)

• honestior auriga, clientes propugnant. (Cornelius Tacitus, De Vita Iulii Agricolae, chapter 12 1:3)

  (코르넬리우스 타키투스, 아그리콜라 전기, 12장 1:3)

• Iamque et alii duces praecipueque seniores, quis ob aetatem et excusatio honestior erat et auctoritas maior, eadem precabantur. (Curtius Rufus, Quintus, Historiae Alexandri Magni, book 9, chapter 3 10:1)

  (쿠르티우스 루푸스, 퀸투스, 알렉산드로스 대왕 전기, 9권, 3장 10:1)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein