뜻

1. 마음, 영혼
2. 의지, 용기

1. mind, soul
2. courage, will

예문

• acceptisque regiis mandatis, venit nihil quidem gerens dignum sacerdotio, animos vero crudelis tyranni et ferae barbarae iram habens. (Biblia Sacra Vulgata, Liber II Maccabaeorum, 4 4:25)

  (불가타 성경, 마카베오기 하권, 4장 4:25)

• Sed Rex regum suscitavit animos Antiochi in peccatorem; et, suggerente Lysia hunc esse causam omnium malorum, iussit, ut est consuetudo in loco, adductum in Beroeam necari. (Biblia Sacra Vulgata, Liber II Maccabaeorum, 13 13:4)

  (불가타 성경, 마카베오기 하권, 13장 13:4)

• Exhortati itaque Iudae sermonibus bonis valde, et qui poterant ad virtutem incitare et animos iuvenum confortare, statuerunt castra non tendere, sed fortiter inferri et cum omni virtute confligentes de negotiis iudicare, eo quod civitas et sancta et templum periclitarentur. (Biblia Sacra Vulgata, Liber II Maccabaeorum, 15 15:17)

  (불가타 성경, 마카베오기 하권, 15장 15:17)

• His rebus cognitis Caesar Gallorum animos verbis confirmavit pollicitusque est sibi eam rem curae futuram; magnam se habere spem et beneficio suo et auctoritate adductum Ariovistum finem iniuriis facturum. Hac oratione habita, concilium dimisit. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, PRIMVS, XXXIII 33:1)

  (카이사르, 갈리아 전기, 1권, 33장 33:1)

• nullum esse aditum ad eos mercatoribus; nihil pati vini reliquarumque rerum ad luxuriam pertinentium inferri, quod his rebus relanguescere animos eorum et remitti virtutem existimarent; (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SECVNDVS, XV 15:4)

  (카이사르, 갈리아 전기, 2권, 15장 15:4)

유의어 사전

1. Anima denotes ‘the soul,’ physiologically, as the principle of animal life, in men and brutes, that ceases with the breath, like ψυχή: animus (ἄνεμος), psychologically and ethically, as the principle of moral personality, that ceases with the will, like θυμός. The souls of the departed also are called, in a mythological point of view, animæ, as shades; but, in a metaphysical point of view, animi, as spirits. Anima is a part of bodily existence; animus, in direct opposition to the body. Sen. Ep. 4. Difficile est animum perducere ad contemtionem animæ: and 58. Juven. xv. 148. Principio indulsit communis conditor illis tantum animas, nobis animum quoque. 2. Animus denotes also the human soul, as including all its faculties, and is distinguished from mens (μένοσ, μανθάνω, the thinking faculty, as a whole from one of its parts. Cic. Rep. ii. 40. Ea quæ latet in animis hominum, quæque pars animi mens vocatur. Lucr. iii. 615. iv. 758. Catull. 65, 3. Plaut. Cist. iii. 1, 6. As in practical life the energy of the soul is displayed in the faculty of volition, so animus itself stands for a part of the soul, namely, feeling and energy of will in co-ordinate relation to mens, the intellect or understanding. Tac. II. i. 84. Quem nobis animum, quas mentes imprecentur. Ter. Andr. i. 1. 137. Mala mens, malus animus. And, lastly, so far as thought precedes the will, and the will itself, or determination, stands as mediator between thought and action, in the same way as the body is the servant of the will, so mens is related to animus, as a whole to its part. Cic. Tusc. iii. 5. Mens, cui regnum totius animi a natura tributum est. Liv. xxxvii. 45. (v. 94.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein