뜻

1. 무위, 게으름, 나태
2. 휴지
3. 은퇴

1. idleness
2. inactivity
3. laziness, indolence, sloth
4. retiring

예문

• nec desidiis dapibusve paratis indulgere iuvat nec tanta licentia vitae adripit aut mores aetas lasciva relaxat: (Claudianus, Panegyricus dictus Probino et Olybrio consulibus 1:72)

  (클라우디아누스, 1:72)

• Latrocinia nullam habent infamiam, quae extra fines cuiusque civitatis fiunt, atque ea iuventutis exercendae ac desidiae minuendae causa fieri praedicant. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEXTVS, XXIII 23:6)

  (카이사르, 갈리아 전기, 6권, 23장 23:6)

• cape sis virtutem animo et corde expelle desidiam tuo: (T. Maccius Plautus, Trinummus, act 3, scene 2 2:44)

  (티투스 마키우스 플라우투스, , , 2:44)

• Vos autem, fratres, exhortamur in domino, ut propositum vestrum custodiatis et usque in finem perseveretis ac, si qua opera vestra mater ecclesia desideraverit, nec elatione avida suscipiatis nec blandiente desidia respuatis, sed miti corde obtemperetis deo, cum mansuetudine portantes eum qui vos regit, qui dirigit mites in iudicio, docebit mansuetos vias suas. (Augustine, Saint, Epistulae. Selections., 15. (A. D. 398 Epist. XLVIII) Domino Dilecto et Exoptatissimo Fratri et Conpresbytero Eudoxio et Qui Tecum Sunt Fratribus Augustinus et Qui Mecum Sunt Fratres In Domino salutem 2:1)

  (아우구스티누스, 편지들, 2:1)

• Sicut autem inter ignem et aquam tenenda est via, ut nec exuratur homo nec demergatur, sic inter apicem superbiae et voraginem desidiae iter nostrum temperare debemus, sicut scriptum est: (Augustine, Saint, Epistulae. Selections., 15. (A. D. 398 Epist. XLVIII) Domino Dilecto et Exoptatissimo Fratri et Conpresbytero Eudoxio et Qui Tecum Sunt Fratribus Augustinus et Qui Mecum Sunt Fratres In Domino salutem 2:3)

  (아우구스티누스, 편지들, 2:3)

유의어 사전

1. Ignavia denotes the love of idleness, in an ideal sense, inasmuch as the impulse to action distinguishes the more noble from the ordinary man, and gives him an absolute value; in opp. to industria, Tac. Ann. xii. 12. xvi. 18; whereas inertia denotes the love of idleness in a real tangible sense, inasmuch as activity makes a man a useful member of society, and gives him a relative value. Ignavia is inherent in the temperament, and has no inclination for action; inertia lies in the character and habits, and has no desire to work. A lazy slave is called inors; a person of rank, that passes his time in doing nothing, is ignavus. 2. Segnitia, desidia, socordia, and pigritia, are the faults of a too easy temperament. Segnitia (from sequi, ὄκνος,) wants rousing, or compulsion, and must be conquered, before it resigns its ease, in opp. to promptus. Tac. Agr. 21. Desidia (from sedere) lays its hands on its lap, and expects that things will happen of themselves; socordia is susceptible of no lively interest, and neglects its duties from want of thought, like phlegm; pigritia has an antipathy to all motion, and always feels best in a state of absolute bodily rest, like slothfulness. (iv. 212.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein