고전 발음: []교회 발음: []
형태정보
기본형: studium, studiī
Non enim facile quem dixerim plus studi quam illum et ad dicendum et ad omnis bonarum rerum disciplinas adhibuisse. (M. Tullius Cicero, Brvtvs, chapter 41 1:4)
(마르쿠스 툴리우스 키케로, 브루투스, 41장 1:4)
Noster item aequalis D. Silanus vitricus tuus studi ille quidem habuit non multum sed acuminis et orationis satis. (M. Tullius Cicero, Brvtvs, chapter 68 2:1)
(마르쿠스 툴리우스 키케로, 브루투스, 68장 2:1)
ut vero penitus in eam ipsam totius huius vel studi vel artifici vel facultatis disputationem paene intimam veniretis, vix optandum nobis videbatur. (M. Tullius Cicero, De Oratore, LIBER PRIMVS 96:3)
(마르쿠스 툴리우스 키케로, 웅변가론, 96:3)
deinde quod in ea tu plus operae laborisque consumpseras, cum eius studi tibi et hortator et magister esset domi, veritus es, nisi istam artem oratione exaggerasses, ne operam perdidisses. (M. Tullius Cicero, De Oratore, LIBER PRIMVS 234:5)
(마르쿠스 툴리우스 키케로, 웅변가론, 234:5)
si vero habet aliquod tamquam pabulum studi atque doctrinae, est otiosa senectute iucundius. (M. Tullius Cicero, Cato Maior: de Senectute 63:2)
(마르쿠스 툴리우스 키케로, 63:2)
1. Studium is usually the attachment and dependent feeling of the lower towards the higher, of the soldier towards the general, of the subject towards the ruler, of the scholar towards the teacher, of the individual towards his party; whereas favor is the love and favor of the higher towards the lower, of the public towards the player, of the people towards the candidate, of the judge towards one of the parties, etc.; lastly, benevolentia is love and good-will towards one of equal rank. In Cic. Rosc. Com. 10. Quod studium et quem favorem secum in scenam attulit Panurgus? the public is first considered as an auditor, then as a judge of the player. Orat. i. 21. Ego qui incensus essem studio utriusque vestrûm, Crassi vero etiam amore. 2. Studium, favor, and benevolentia, denote a temporary affection, occasioned by and contracted from external circumstances,—consequently, of a quieter, or entirely latent sort; whereas amor is love deeply rooted in the soul, bordering on passion. Cic. Fam. i. 9. Nihil est quod studio et benevolentia vel potius amore effici non possit. Att. v. 10. Amores hominum in te, et in nos quædam benevolentia. 3. Favor is, subjectively, the favor which a person entertains towards another, in opp. almost to invidentia; whereas gratia is, objectively, the favor in which a person stands with another, in opp. to invidia. (iv. 106.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0404%
고전 발음: []교회 발음: []
장음표시 사용