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기본형: studium, studiī
Ac tantum fuit in militibus studii, ut milium sex ad iter addito circuitu magnaque ad vadum fluminis mora interposita eos, qui de tertia vigilia exissent, ante horam diei VIIII consequerentur. (CAESAR, COMMENTARIORVM DE BELLO CIVILI, PRIMVS 64:12)
(카이사르, 내란기, 1권 64:12)
cogitatio est cura studii plena et industriae vigilantiaeque effectus propositi cum voluptate. (Vitruvius Pollio, De Architectura, LIBER PRIMUS, chapter 2 3:12)
(비트루비우스 폴리오, 건축술에 관하여, , 2장 3:12)
2. At imbecillis, quo in numero magna pars urbanorum omnesque paene cupidi litterarum sunt, observatio maior necessaria est, ut, quod vel corporis vel loci vel studii ratio detrahit, cura restituat. (Aulus Cornelius Celsus, De Medicina, Liber I, chapter 2 3:1)
(켈수스, 의학에 관하여, , 2장 3:1)
At INBECILLIS, quo in numero magna pars urbanorum omnesque paene cupidi litterarum sunt, obseruatio maior necessaria est, ut, quod uel corporis uel loci uel studii ratio detrahit, cura restituat. (Aulus Cornelius Celsus, De Medicina, book 1, chapter 2 1:1)
(켈수스, 의학에 관하여, 1권, 2장 1:1)
Quippe M. Cato, vir in cognoscendis rebus multi studii, incerta tamen et incuriose super ea re opinatus est. (Aulus Gellius, Attic Nights, Liber Secundus, XXVIII 6:1)
(아울루스 겔리우스, 아테네의 밤, , 6:1)
1. Studium is usually the attachment and dependent feeling of the lower towards the higher, of the soldier towards the general, of the subject towards the ruler, of the scholar towards the teacher, of the individual towards his party; whereas favor is the love and favor of the higher towards the lower, of the public towards the player, of the people towards the candidate, of the judge towards one of the parties, etc.; lastly, benevolentia is love and good-will towards one of equal rank. In Cic. Rosc. Com. 10. Quod studium et quem favorem secum in scenam attulit Panurgus? the public is first considered as an auditor, then as a judge of the player. Orat. i. 21. Ego qui incensus essem studio utriusque vestrûm, Crassi vero etiam amore. 2. Studium, favor, and benevolentia, denote a temporary affection, occasioned by and contracted from external circumstances,—consequently, of a quieter, or entirely latent sort; whereas amor is love deeply rooted in the soul, bordering on passion. Cic. Fam. i. 9. Nihil est quod studio et benevolentia vel potius amore effici non possit. Att. v. 10. Amores hominum in te, et in nos quædam benevolentia. 3. Favor is, subjectively, the favor which a person entertains towards another, in opp. almost to invidentia; whereas gratia is, objectively, the favor in which a person stands with another, in opp. to invidia. (iv. 106.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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