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기본형: studium, studiī
' o seri studiorum, quine putetisdifficile et mirum, Rhodio quod Pitholeonticontigit? (SERMONVM Q. HORATI FLACCI, PRIMVS, 10 10:15)
(호라티우스의 풍자, 1권, 10장 10:15)
quo maior religio dicendi habenda est, et quidem non in uno genere studiorum. (Apuleius, Florida 9:13)
(아풀레이우스, 플로리다 9:13)
nam, ut comperior, nudius tertius libello misso, per quem postulabat locum celebrem statuae meae, cum primis commemorauit inter nos iura amicitiae a commilitio studiorum eisdem magistris honeste inchoata; (Apuleius, Florida 16:58)
(아풀레이우스, 플로리다 16:58)
I. Numquam aeque quisquam facie cuilibet innotuit quam mihi tuorum in domino studiorum quieta laetitia et vere exercitatio liberalis. (Augustine, Saint, Epistulae. Selections., 9. (A. D. 394 Epist. XXVIII) Domino Dilectissimo et Cultu Sincerissimo Caritatis Obseruando Atque Amplectendo Fratri et Conpresbytero Hieronymo Augustinus 1:1)
(아우구스티누스, 편지들, 1:1)
Mox in urbe Latia advena studiorum, Quiritium indigenam sermonem aerumnabili labore, nullo magistro praeeunte, aggressus excolui. (Apuleius, Metamorphoses, book 1 1:7)
(아풀레이우스, 변신, 1권 1:7)
1. Studium is usually the attachment and dependent feeling of the lower towards the higher, of the soldier towards the general, of the subject towards the ruler, of the scholar towards the teacher, of the individual towards his party; whereas favor is the love and favor of the higher towards the lower, of the public towards the player, of the people towards the candidate, of the judge towards one of the parties, etc.; lastly, benevolentia is love and good-will towards one of equal rank. In Cic. Rosc. Com. 10. Quod studium et quem favorem secum in scenam attulit Panurgus? the public is first considered as an auditor, then as a judge of the player. Orat. i. 21. Ego qui incensus essem studio utriusque vestrûm, Crassi vero etiam amore. 2. Studium, favor, and benevolentia, denote a temporary affection, occasioned by and contracted from external circumstances,—consequently, of a quieter, or entirely latent sort; whereas amor is love deeply rooted in the soul, bordering on passion. Cic. Fam. i. 9. Nihil est quod studio et benevolentia vel potius amore effici non possit. Att. v. 10. Amores hominum in te, et in nos quædam benevolentia. 3. Favor is, subjectively, the favor which a person entertains towards another, in opp. almost to invidentia; whereas gratia is, objectively, the favor in which a person stands with another, in opp. to invidia. (iv. 106.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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