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기본형: studium, studiī
Scripseruntque Esther regina filia Abihail et Mardochaeus Iudaeus omni studio ad confirmandam hanc secundam epistulam Phurim. (Biblia Sacra Vulgata, Liber Esther, 9 9:29)
(불가타 성경, 에스테르기, 9장 9:29)
Quibus rebus nostri perterriti atque huius omnino generis pugnae imperiti, non eadem alacritate ac studio quo in pedestribus uti proeliis consuerant utebantur. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVARTVS, XXIV 24:4)
(카이사르, 갈리아 전기, 4권, 24장 24:4)
Itaque, cum summo studio a militibus administraretur, XII navibus amissis, reliquis ut navigari satis commode posset effecit. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVARTVS, XXXI 31:3)
(카이사르, 갈리아 전기, 4권, 31장 31:3)
Eo cum venisset, circuitis omnibus hibernis, singulari militum studio in summa omnium rerum inopia circiter sescentas eius generis cuius supra demonstravimus naves et longas XXVIII invenit instructas neque multum abesse ab eo quin paucis diebus deduci possint. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, II 2:2)
(카이사르, 갈리아 전기, 5권, 2장 2:2)
Erant et virtute et studio pugnandi pares; nostri, tametsi ab duce et a fortuna deserebantur, tamen omnem spem salutis in virtute ponebant, et quotiens quaeque cohors procurrerat, ab ea parte magnus numerus hostium cadebat. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, XXXIV 34:2)
(카이사르, 갈리아 전기, 5권, 34장 34:2)
1. Studium is usually the attachment and dependent feeling of the lower towards the higher, of the soldier towards the general, of the subject towards the ruler, of the scholar towards the teacher, of the individual towards his party; whereas favor is the love and favor of the higher towards the lower, of the public towards the player, of the people towards the candidate, of the judge towards one of the parties, etc.; lastly, benevolentia is love and good-will towards one of equal rank. In Cic. Rosc. Com. 10. Quod studium et quem favorem secum in scenam attulit Panurgus? the public is first considered as an auditor, then as a judge of the player. Orat. i. 21. Ego qui incensus essem studio utriusque vestrûm, Crassi vero etiam amore. 2. Studium, favor, and benevolentia, denote a temporary affection, occasioned by and contracted from external circumstances,—consequently, of a quieter, or entirely latent sort; whereas amor is love deeply rooted in the soul, bordering on passion. Cic. Fam. i. 9. Nihil est quod studio et benevolentia vel potius amore effici non possit. Att. v. 10. Amores hominum in te, et in nos quædam benevolentia. 3. Favor is, subjectively, the favor which a person entertains towards another, in opp. almost to invidentia; whereas gratia is, objectively, the favor in which a person stands with another, in opp. to invidia. (iv. 106.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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