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기본형: pietās, pietātis
Sed hi viri misericordiae sunt, quorum pietates non fuerunt in oblivione. (Biblia Sacra Vulgata, Liber Ecclesiasticus, 44 44:10)
그러나 저 사람들은 자비로워 그들의 의로운 행적이 잊히지 않았다. (불가타 성경, 집회서, 44장 44:10)
Sicut enim loquitur apostolus de pietate, speciem pietates habentes, sed virtutem eius negantes, ita certe inveniuntur nonnulli qui nugantur solenniter, cum prudentes minime sunt: (FRANCIS BACON, SERMONES FIDELES SIVE INTERIORA RERUM, XXVI. DE PRUDENTIA APPARENTE 1:4)
(, , 1:4)
(Biblia Sacra Vulgata, Liber Esther, 8 8:12)
(불가타 성경, 에스테르기, 8장 8:12)
Tu autem pietatem dissolvis et detrahis meditationi coram Deo. (Biblia Sacra Vulgata, Liber Iob, 15 15:4)
자네야말로 경외심을 깨뜨리고 하느님 앞에서 묵상을 방해하는구려. (불가타 성경, 욥기, 15장 15:4)
Numquid pro tua pietate arguet te et veniet tecum in iudicium? (Biblia Sacra Vulgata, Liber Iob, 22 22:4)
하느님께서 자네의 경외심 때문에 자네를 꾸짖으시겠나? 자네와 함께 법정으로 가시겠나? (불가타 성경, 욥기, 22장 22:4)
1. Diligere (from ἀλέγειν) is love arising from esteem, and, as such, a result of reflection on the worth of the beloved object, like φιλεῖν; whereas amare is love arising from inclination, which has its ground in feeling, and is involuntary, or quite irresistible, like ἐρᾶν, ἔρασθαι; diligere denotes a purer love, which, free from sensuality and selfishness, is also more calm; amare, a warmer love, which, whether sensual or platonic, is allied to passion. Cic. Att. xiv. 17. Tantum accessit ut mihi nunc denique amare videar, ante dilexisse. Fam. xiii. 47. Brut. i. 1. Plin. Ep. iii. 9. 2. Amare means to love in general; deamare, as an intensive, to love desperately, like amore deperire; and adamare, as an inchoative, to fall in love. 3. Caritas, in an objective sense, means to be dear to some one; amor, to hold some one dear: hence the phrases, Caritas apud aliquem; amor erga aliquem. 4. Caritas, in a subjective sense, denotes any tender affection, especially that of parents towards their children, without any mixture of sensuality, and refers merely to persons, like ἀγάπη or στοργή; whereas amor denotes ardent passionate love to persons or things, like ἔρως; lastly, pietas (from ψήχω, ψίης, the instinctive love to persons and things, which we are bound to love by the holy ties of nature, the gods, those related to us by blood, one’s native country, and benefactors. Caritas rejoices in the beloved object and its possession, and shows itself in friendship and voluntary sacrifices; amor wishes evermore to get the beloved object in its power, and loves with a restless unsatisfied feeling; pietas follows a natural impulse and religious feeling. (iv. 97.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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