뜻

1. 두려움, 무서움
2. 경외, 공경

1. fear, dread
2. (poetic) awe, reverence

예문

• Deus Abraham et Deus Nachor iudicent inter nos ". Iuravit Iacob per Timorem patris sui Isaac; (Biblia Sacra Vulgata, Liber Genesis, 31 31:53)

  아브라함의 하느님과 나호르의 하느님께서 우리 사이의 심판자가 되어 주시기를 바라네.” 그래서 야곱은 자기 아버지 이사악의 두려우신 분을 두고 맹세하였다. (불가타 성경, 창세기, 31장 31:53)

• ut audientes ceteri timorem habeant et nequaquam ultra talia audeant facere in medio tui. (Biblia Sacra Vulgata, Liber Deuteronomii, 19 19:20)

  그러면 남은 사람들이 그것을 듣고 두려워하여, 너희 가운데에서 다시는 그런 악한 짓을 하지 않을 것이다. (불가타 성경, 신명기, 19장 19:20)

• Et non fuit adhuc, qui in timorem mitteret filios Israel in diebus Iudith et post mortem eius diebus multis. (Biblia Sacra Vulgata, Liber Iudith, 16 16:25)

  유딧이 살아 있을 때는 물론 그가 죽은 뒤에도 오랫동안, 이스라엘 자손들을 위협하는 자가 더 이상 없었다. (불가타 성경, 유딧기, 16장 16:25)

• Qui tollit ab amico suo misericordiam, timorem Omnipotentis derelinquit. (Biblia Sacra Vulgata, Liber Iob, 6 6:14)

  절망에 빠진 이는 친구에게서 동정을 받을 권리가 있다네. 그가 전능하신 분에 대한 경외심을 저버린다 하여도 말일세. (불가타 성경, 욥기, 6장 6:14)

• eo quod exosam habuerint disciplinam et timorem Domini non elegerint (Biblia Sacra Vulgata, Liber Proverbiorum, 1 1:29)

  그들이 지식을 미워하고 주님을 경외하려 하지 않았기에 (불가타 성경, 잠언, 1장 1:29)

유의어 사전

1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein