뜻

1. 부정하다, 아니라고 말하다
2. 거절하다, 사절하다

1. I deny
2. I refuse, say no

예문

• sed neque Blaesus ideo inlustrior et huic negatus honor gloriam intendit: (Cornelius Tacitus, Annales, LIBER IV, chapter 26 26:2)

  (코르넬리우스 타키투스, 연대기, , 26장 26:2)

• at certe negatus est victori triumphus, quia causam belli non adprobavit. (Lucius Annaeus Florus, Epitome Rerum Romanorum, book 1, BELLUM GALLOGRAECUM 3:1)

  (루키우스 안나이우스 플로루스, , 1권, 3:1)

• ego quantum in tanto intervallo temporum conicio, cum Valerio atque Horatio consulibus, qui praeter Volscos et Aequos Sabini etiam belli perfecti gloriam pepererant, negatus ab senatu triumphus esset, verecundiae fuit pro parte dimidia rerum consulibus petere triumphum, ne etiamsi impetrassent magis hominum ratio quam meritorum habita videretur. (Titus Livius (Livy), Ab Urbe Condita, Liber III 788:1)

  (티투스 리비우스, 로마 건국사, 788:1)

• Regnavit Aripert annos 12, in flumen Ticinum ab aquis negatus est. (Andreas Bergomas, Chronicon, 1 1:55)

  (, , 1:55)

• cui de triumpho agenti negatus honos et ob amissa tot milia militum et quod captivos sine pactione sub iugum misisset. (Titus Livius (Livy), Ab Urbe Condita, Liber X 529:1)

  (티투스 리비우스, 로마 건국사, 529:1)

유의어 사전

1. Negare means to deny, from objective motives, when a man has, or professes to have, the truth in view, like ἀποφάναι, οὐ φάναι; whereas infiteri, infitiari, and infitias ire, mean to disown from subjective motives, when personal interest is in some way implicated, like ἀρνεῖσθαι. 2. Infiteri is an obsolete expression; infitiari (ἀνα‐φατίζειν,) the usual and general expression; infitias (ἀμφασίας) ire is only connected with a negation, and answers to the phrase, not to assent to. 3. Negatio is a denial, merely conveying information to the hearer; pernegatio, or negitatio, to convince him, when he is incredulous; denegatio, to get rid of his importunity, when his request is useless. Martial, Ep. iv. 82. Negare jussi, pernegare non jussi. Cic. Phil. xi. 8, 19. In quo maximum nobis onus imposuit, assensero; ambitionem induxero in curiam; negaro; videbor suffragio meo tanquam comitiis honorem amicissimo denegasse. 4. Negare supposes a question only, whether actual or possible, which is denied; whereas recusare, a request which is refused; hence negare is a more general and mild expression than recusare; for the negans merely denies the possibility of granting what he is asked or requested; whereas the recusans also calls in question the justice of the request, which he protests against as a threat, or as an encroachment. Hence negare, denegare, are more used in private transactions; recusare, in public affairs. 5. Negare and recusare take place by means of words and speeches; abnuere and renuere, mostly by signs and gestures; abnuere, by waving a person from one with the hand, like ἀπονεύω; renuere, by drawing back the head, like ἀνανεύω. 6. Abnuere is a more friendly, renuere a haughtier manner of denying. 7. Recusare refers to an object which is considered as a burden, and claims resignation, in opp. to suscipere, Suet. Ner. 3; whereas repudiare (from repedare?) refers to an object which is considered as a good, and promises profit or pleasure, in opp. to assumere. Cic. Orat. 62. Cic. Fin. i. 10, 33. Sæpe eveniet ut et voluptates repudiandæ sint, et molestia non recusanda. (iv. 40.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein