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기본형: nex, necis
Fiebant ergo iuvenum ac seniorum caedes, mulierum et natorum exterminium virginumque et parvulorum neces. (Biblia Sacra Vulgata, Liber II Maccabaeorum, 5 5:13)
(불가타 성경, 마카베오기 하권, 5장 5:13)
Sed, mi frater, et tu credo quod noveris quanta sint in manibus meis, quibus adversus curas quas nostrae servitutis neces- sitas habet, vix mihi paucissimae guttae temporis stillantur, quas aliis rebus si inpendero, contra officium meum mihi facere videor. (Augustine, Saint, Epistulae. Selections., 29. (A. D. 409 Epist. CX) Domino Beatissimo Atque Dulcissimo Venerabili Nimiumque Desiderabili Fratri et Consacerdoti Severo et Qui Tecum Sunt Fratribus Augustinus et Qui Mecum Sunt Fratres In Domino salutem 5:9)
(아우구스티누스, 편지들, 5:9)
Unctiones frictionesque et sudores neces-sarii sunt. (Aulus Cornelius Celsus, De Medicina, Liber IV, chapter 16 16:9)
(켈수스, 의학에 관하여, , 16장 16:9)
Eminuit tamen per id tempus inter alias humilium neces, mors Dioclis ex comite largitionum Illyrici, quem ob delicta brevia flammis iussit exuri; (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXVII, chapter 7 5:1)
(암미아누스 마르켈리누스, 사건 연대기, , 7장 5:1)
Bello Medico primo, cum diripuissent Asiam Persae, obsidentes Miletum molibus magnis, minantesque defensoribus cruciabiles neces, iniecere clausis necessitatem, ut omnes magnitudine malorum afflicti, peremptis caritatibus propriis, proiectoque in ignem mobili censu, arsuros se certatim congererent, in communem pereuntis patriae rogum. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXVIII, chapter 1 3:1)
(암미아누스 마르켈리누스, 사건 연대기, , 1장 3:1)
1. Mors and letum denote a natural death; mors (μόρος) the usual expression in a merely physical sense, as the way to corruption, like θάνατος; letum (from λαχεῖν, λάχεσις,) the select and solemn expression, as the lot of death, like οἶτος; whereas nex (from νεκρός) a violent death, as the passive of cædes. 2. Mors, letum, nex, are proper, whereas obitus and interitus only softer, expressions. Obitus, decease, denotes, like exitus, a natural death; whereas interitus, together with perire, usually denotes, like exitium, a violent death. Plin. Ep. iii. 7. Silius ultimus ex Neronianis consularibus obiit, quo consule Nero periit. Plaut. Epid. iii. 4, 56. Malo cruciatu pereas, atque obeas cito. 3. Perire represents death as destruction and corruption; interire as a vanishing, so that the former applies more to the body, the latter to the soul. Plaut. Capt. iii. 5, 32. Qui per virtutem periit, at non interit; that is, he who dies a noble death, though his body perishes, still lives in name and posthumous renown. Further, perire denotes a sudden and violent death, particularly by self-murder; interire, a gradual and painful, but, it may be, also a peaceful, death. Tac. Ann. xv. 44. Et pereuntibus Christianis addita ludibria, ut ferarum tergis contecti laniatu canum interirent. Serv. ap. Cic. Fam. iv. 5. Si quis nostrum interiit, aut occisus est. 4. Obire mortem denotes to die, as a physical event, by which one ends all suffering; whereas oppetere mortem denotes to die, as a moral act, in as far as a man, if he does not seek death, at any rate awaits it with firmness and contempt of it. 5. Demori denotes to die off, as one belonging to a society, and thereby to occasion a vacancy; intermori, to be apparently dying, to be sick of a lingering disease, like ἐκθανεῖν; emori, to die entirely, in opp. to a mere semblance of life in misfortune, slavery, and disgrace, like πανδίκωσ θανεῖν. Cic. Pis. 7. Ut emori potius quam servire præstaret. (iii. 182.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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