뜻

1. 죽음, 사망, 살인, 도살

1. death, slaughter, violent death (as opposed to mors)

예문

• Quod si nolueritis sequi eum, in solitudine iterum populum hunc circumducet, et vos causa eritis necis omnium ". (Biblia Sacra Vulgata, Liber Numeri, 32 32:15)

  너희가 주님을 따르지 않고 돌아선다면, 그분께서는 이 백성을 다시 광야에 내버려 두실 것이다. 그러면 너희가 이 온 백성을 망하게 하는 것이다.” (불가타 성경, 민수기, 32장 32:15)

• Tum quae ferebamus amoliti properiter, nulla salutis nostrae cura sed ne meae quidem necis habita, comitibus adscitis qui vulnerati remanserant, dudum recurrunt reliqua laturitaedio, ut aiebant, nostrae tarditatis. (Apuleius, Metamorphoses, book 6 4:9)

  (아풀레이우스, 변신, 6권 4:9)

• Dumque in ista necis meae decunctor electione, matutino me rursum puer ille peremptor meus contra montis suetum ducit vestigium. (Apuleius, Metamorphoses, book 7 22:2)

  (아풀레이우스, 변신, 7권 22:2)

• Ignorans profecto veteris Aristotelis sapiens dictum, qui Callisthenem sectatorem et propinquum suum ad regem Alexandrum mittens, ei saepe mandabat, ut quam rarissime et iucunde apud hominem loqueretur, vitae potestatem et necis in acie linguae portantem. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XVIII, chapter 3 7:1)

  (암미아누스 마르켈리누스, 사건 연대기, , 3장 7:1)

• Verum excusabatur recens inusitatum facinus et pudendum, necis exemplo Sertorianae, adulatoribus forsitan ignorantibus, quod (ut Demosthenes, perpetuum Graeciae decus, affirmat) numquam similitudine aut impunitate alterius criminis diluitur id quod contra ac liceat arguitur factum. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXX, chapter 1 23:1)

  (암미아누스 마르켈리누스, 사건 연대기, , 1장 23:1)

유의어 사전

1. Mors and letum denote a natural death; mors (μόρος) the usual expression in a merely physical sense, as the way to corruption, like θάνατος; letum (from λαχεῖν, λάχεσις,) the select and solemn expression, as the lot of death, like οἶτος; whereas nex (from νεκρός) a violent death, as the passive of cædes. 2. Mors, letum, nex, are proper, whereas obitus and interitus only softer, expressions. Obitus, decease, denotes, like exitus, a natural death; whereas interitus, together with perire, usually denotes, like exitium, a violent death. Plin. Ep. iii. 7. Silius ultimus ex Neronianis consularibus obiit, quo consule Nero periit. Plaut. Epid. iii. 4, 56. Malo cruciatu pereas, atque obeas cito. 3. Perire represents death as destruction and corruption; interire as a vanishing, so that the former applies more to the body, the latter to the soul. Plaut. Capt. iii. 5, 32. Qui per virtutem periit, at non interit; that is, he who dies a noble death, though his body perishes, still lives in name and posthumous renown. Further, perire denotes a sudden and violent death, particularly by self-murder; interire, a gradual and painful, but, it may be, also a peaceful, death. Tac. Ann. xv. 44. Et pereuntibus Christianis addita ludibria, ut ferarum tergis contecti laniatu canum interirent. Serv. ap. Cic. Fam. iv. 5. Si quis nostrum interiit, aut occisus est. 4. Obire mortem denotes to die, as a physical event, by which one ends all suffering; whereas oppetere mortem denotes to die, as a moral act, in as far as a man, if he does not seek death, at any rate awaits it with firmness and contempt of it. 5. Demori denotes to die off, as one belonging to a society, and thereby to occasion a vacancy; intermori, to be apparently dying, to be sick of a lingering disease, like ἐκθανεῖν; emori, to die entirely, in opp. to a mere semblance of life in misfortune, slavery, and disgrace, like πανδίκωσ θανεῖν. Cic. Pis. 7. Ut emori potius quam servire præstaret. (iii. 182.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein