뜻

1. 경향, 은혜, 경사, 편, 의향

1. good will, inclination, partiality, favor

예문

• Brutus vero favori civium etiam domus suae clade et parricidio velificatus est. (Lucius Annaeus Florus, Epitome Rerum Romanorum, book 1, DE MUTATIONE REI PUBLICAE 5:1)

  (루키우스 안나이우스 플로루스, , 1권, 5:1)

• Successus urgere suos, instare favori Numinis: (M. Annaeus Lucanus, Pharsalia, book 1 2:75)

  (마르쿠스 안나이우스 루카누스, 파르살리아, 1권 2:75)

• Crede deis, longo fatorum crede favori, Vincere peius erat. (M. Annaeus Lucanus, Pharsalia, book 7 7:43)

  (마르쿠스 안나이우스 루카누스, 파르살리아, 7권 7:43)

• quod autem dicit 'decoram' vult etiam in Aenea naturalem fuisse pulchritudinem, ne si totum tribuat Veneri, nihil Aeneae sit reliquum, vel contra nihil relinquatur matris favori: (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM PRIMVM COMMENTARIVS., commline 590 553:2)

  (마우루스 세르비우스 호노라투스, , , 553:2)

• quod si maternas laudes cantasse favori est nec valeo priscas aequiperare fides, publicus hic pater est, vovi cui carmen, Avitus: (Sidonius Apollinaris, Carmina, Praefatio panegyrici dicti Avito Augusto 6:13)

  (시도니우스 아폴리나리스, , 6:13)

유의어 사전

1. Studium is usually the attachment and dependent feeling of the lower towards the higher, of the soldier towards the general, of the subject towards the ruler, of the scholar towards the teacher, of the individual towards his party; whereas favor is the love and favor of the higher towards the lower, of the public towards the player, of the people towards the candidate, of the judge towards one of the parties, etc.; lastly, benevolentia is love and good-will towards one of equal rank. In Cic. Rosc. Com. 10. Quod studium et quem favorem secum in scenam attulit Panurgus? the public is first considered as an auditor, then as a judge of the player. Orat. i. 21. Ego qui incensus essem studio utriusque vestrûm, Crassi vero etiam amore. 2. Studium, favor, and benevolentia, denote a temporary affection, occasioned by and contracted from external circumstances,—consequently, of a quieter, or entirely latent sort; whereas amor is love deeply rooted in the soul, bordering on passion. Cic. Fam. i. 9. Nihil est quod studio et benevolentia vel potius amore effici non possit. Att. v. 10. Amores hominum in te, et in nos quædam benevolentia. 3. Favor is, subjectively, the favor which a person entertains towards another, in opp. almost to invidentia; whereas gratia is, objectively, the favor in which a person stands with another, in opp. to invidia. (iv. 106.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein